Showing posts with label true Christian. Show all posts
Showing posts with label true Christian. Show all posts

Agnosticism compared with Religion (or compared with any other fully formed belief system)

Agnosticism

I figure there are many good people in every mass movement or belief system, but that systems requiring the highest levels of conformity tend to create difficulties for people with questions like myself, and that people devoted to sustaining each system will employ plenty of rationalizations to convince themselves of its purity and truth and never consider that the evidence may be lacking or ambiguous in many cases.

I am sure any apologetically minded Christian could produce a list of their favorite books defending their Protestant, Catholic, Pentecostal or other beliefs, and questioning every other point of view. But why didnʼt God show everyone the truth and keep Christians together? Why so many divisions and questions rather than agreed upon answers? I guess Satan is blinding everybody on all sides. Or as Benjamin Franklin once put it (without reference to Satan):

“Every other sect supposes itself in possession of the truth, and that those who differ are so far in the wrong. Like a man travelling in foggy weather they see those at a distance before them wrapped up in a fog, as well as those behind them, and also people in the fields on each side; but near them, all appears clear, though in truth they are as much in the fog as any of them.”

Personally, I tend to think of humans as primates with the tendency to leap on bandwagons and follow alpha males/females. I also agree with Eric Hoffer when it comes to humansʼ desires to join their egos to mass movements, whether such mass movements be Christian, Muslim, fascist or communist. Hofferʼs works contain some brilliant insights into the similar psychological drives that animate adherents of mass movements. As he put it, “The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause.” For more quotations click here.

And to expand upon Franklinʼs “they are as much in the fog as any of them” story, one need only read the testimonies of those who questioned and/or left Protestantism (click here) or Catholicism (click here) after being devoted to one or the other for decades.

Or one can read books by others who have found that like all mass movements that become institutionalized, the larger the institution the more willing it seems to make deals with the devil to retain its institutionalized existence, i.e., in the case of Catholicism such deals have been made with fascist rulers, or to keep silent concerning abuses perpetrated by members of the institution, or even deals with bankers and the Mafia, etc. (click here).

I also find that people who idolize figures in history or who idolize institutions usually donʼt know very much about them, or arenʼt willing to look at whatʼs swept under the rug so to speak, including Jesusʼs and Paulʼs apocalyptic soon final judgment predictions and cult-like teachings. Check out the new book, The Bad Jesus: The Ethics of New Testament Ethics (click here).

And check out my posts on the characteristics of Paul that strike me as indicative of cult-like behavior (click here and here).

Not to mention my older piece, The Lowdown of Godʼs Showdown.

The great irony of Christianity is that it consists of too many schisms to mention, including conservative, moderate, liberal spectrums of differences within each major denomination, yet ‘Christianity’ or rather ‘Christianities’ claims more supernatural advantages than any other movement on earth. Believers claim to possess the only inspired writings on earth, and a prayer hotline by which they may ask and receive guidance from God to lead them into all truth, and a new heart implanted inside them via divine favor=grace. Yet they have come up with countless schisms and centuries of defending intolerant and even in some cases unscientific points of view. I am not saying religion has not also done good, nor should believers deny that non-Christian doctors, inventors and politicians have also done good. You donʼt have to be a Christian to do good. My point is that Christians claim humongous supernatural advantages over every other mass movement and belief system, yet when you look at the history of Christianity it is the history of schisms too numerous to mention.

And for over 1000 years when a devout Christian (or a large majority of Christians) ruled over a city, country or nation, they instituted laws against blasphemy, heresy, witchcraft, etc., and continued to do so for centuries, from the days of the Christian Roman Emperors that later of whom wound up declaring in their famous book of law that all non-Trinitarians were ‘demented’ and that the Emperor would punish them and destroy their writings, all the way to the days of the Reformation when the same was still occurring.

  • Augustine of Hippo set forth the principle of Cognite Intrare (‘Compel them to enter,’ based on Luke 14:23). Cognite Intrare would be used throughout the Middle Ages to justify the Churchʼs suppression of dissent and oppression of difference (click here).

  • Christian persecution of pagans—exceeded the pagan persecution of early Christians (click here)

  • Christian persecution of fellow Christians—exceeded the pagan persecution of early Christians (click here)

  • Reformation Christian persecution of fellow Christians—exceeded the pagan persecution of early Christians (click here)

  • Christian persecution of American Indians—exceeded the pagan persecution of early Christians (click here)

  • Decrees of Christian Emperors against non-Trinitarians (click here and scroll to bottom of blogpost)

  • Protestant and Catholic defenses of the necessity of persecuting heretics, blasphemers, infidels, etc. (click here)

Life is confusing enough, and features enough daily disappointments and pains, and requires enough time and work obtaining necessities to exist or thrive (not to mention that we humans can seemingly get sidetracked or addicted to nearly any idea, behaviors or items, due to our large brains) that I figure most people are apt to lend their allegiance to all sorts of mass movements and belief systems. But to imagine a God tossing us primates into a place of eternal punishment—without even giving us a second chance after we have finally been shown a literal heaven, hell and angels after we have died, and without even lending a supernatural hand to heal the scars left on our psyches from life on earth, or without even lending a hand to to glue together into more meaningful focus our broken scattered painful memories from life on earth, and after only allowing each of us this brief stint of a few decades years of life or less in a ‘fallen’ cosmos—makes little sense to me. Everlasting punishment makes little sense. What does make sense to me is to honestly admit that things we donʼt know are things we donʼt know, and that confusing or ambiguous evidence is confusing or ambiguous evidence, i.e., without trying to make excuses to fill in such blanks or hazy knowledge with fully formed religious or philosophical belief systems.

Christian Apologist, Alister McGrath on Atheism's “twilight” and Aldous Huxley's “lie” about Calvinists in Geneva beheading a child

Christian Apologist, Alister McGrath

I always wanted to ask Christian apologist, Alister McGrath, if he felt the least bit chagrined after writing his book, The Twilight of Atheism, only to discover within a few years not just one but several books advocating atheism climbing to the top of the bestseller lists for the first time in human history? (Personally, I am not an atheist, though I do doubt the validity and authority of “revealed religions” and “holy writings” in general.)

Aldous Huxleyʼs “Lie” About Calvinists in Geneva, Switzerland, Beheading a Child During the Reformation

After reading McGrathʼs biography of Calvin I could not help but notice how he opened one chapter by denouncing Aldous Huxleyʼs claim that a child was executed by Calvinist Genevans for not honoring their parents. But after researching the topic beyond the mere Huxley quotation I discovered several notable Protestant historians who agreed with Huxley rather than with McGrathʼs anti-Huxley rant. I wonder if McGrath would be willing to acknowledge that Huxley was merely repeating what was already acknowledged, even by Protestant historians?

But first a little background: In 1563, Calvinʼs Commentary on the Five Books of Moses was published in Geneva and it reiterated what he had previously taught in his sermons in 1555 concerning the necessity of following Godʼs rules of discipline and the necessity of magistrates to obey and enforce Biblical laws, including the physical discipline and/or execution of rebellious children. The passages from the Bible concerning such matters are these:

“He that strikes his father or his mother shall die the death.” Exodus 21:15

“He that curses his father or his mother shall die the death.” Exodus 21:17

“If any man has a son that is stubborn and disobedient, which will not hearken unto the voice of his father, nor the voice of his mother, and they have chastened him [The Hebrew word for ‘chasten’ means literally ‘chasten with blows.’], and he would not obey them, Then shall his father and his mother take him, and bring him out unto the Elders of his city, and unto the gate of the place where he dwells, And shall say unto the Elders of his city, This our son is stubborn and disobedient, and he will not obey our admonition; he is a glutton, and a drunkard. Then all the men of the city shall stone him with stones unto death: so thou shalt take away evil from among you, that all Israel may hear and fear.” Deuteronomy 21:18-21

Even Jesus allegedly cited the above “law of Moses” in the earliest Gospel, Mark 7:10, and not in terms of wanting to overthrow it.

Below are admissions made by Protestant biographers of Calvin:

“In the year 1563 (the same year in which Calvinʼs Commentary on the Five Books of Moses was published in Geneva that reiterated what he had previously taught in his sermons) a young girl who had insulted her mother was kept confined, fed on bread and water, and obliged to express her repentance publicly in the church. A peasant boy who had called his mother a devil, and flung a stone at her, was publicly whipped, and suspended by his arms to a gallows as a sign that he deserved death, and was only spared on account of his youth. Another child in 1568, for having struck his parents was beheaded. A lad of sixteen, for having only threatened to strike his mother, was condemned to death; on account of his youth the sentence was softened, and he was only banished, after being publicly whipped, with a halter about his neck.”

Source: Paul Henry, D.D. [Protestant minister and seminary-inspector of Berlin], The Life and Times of John Calvin, The Great Reformer, Vol. I (Translated by Henry Stebbing, D.D., F.R.S., author of “The Church and Reformation” in Lardnerʼs Cyclopaedia; History of the Church of Christ From the Diet of Augusburg; Lives of the Italian Poets, etc.) (London: Whittaker and Co., 1849), p. 361 [The “Translatorʼs Preface” in Vol. I states: “The present work affords ample details on the main points connected with Calvinʼs history, and with that of his age. They have been derived from Sources now, in great part, for the first time made public… Dr. Henryʼs admiration of Calvin is almost unbounded. But devoted as is his veneration for the great reformer, he has been too candid to conceal either his faults or his errors.”

Johannes Calvin, Leben und ausgewahlte Schrijten, by Ernst Stahelin, a pastor in Basel, published at Elberfeld in two volumes, in 1863, is considered among the best of the older biographies of Calvin. It (along with Paul Henryʼs biography) is cited as a Source for the beheading incident in Henry Clay Sheldonʼs History of the Christian Church, Volume 3. In that volume Sheldon states:

“A peasant boy, for reviling his mother and casting a stone at her, was publicly whipped, and suspended by the arms from the gallows as a token that he deserved death. Another child was beheaded for striking his parents. Another, for simply attempting to strike his parents, was condemned to death, but the capital sentence was afterwards exchanged for whipping and banishment.” “History of the Christian Church,” Volume 3, By Henry Clay Sheldon

Meanwhile Picot says:

“In 1563, a girl named Genon Bougy, who had insulted her mother by calling her “japa,” was condemned to three days in prison on bread and water, and she had to make a public apology after worship services. In 1566, Damian Mesnier, a child from the village of Genthod, for insulting his mother by calling her “diablesse,” ‘hérège, larronne’ and by throwing stones at her, was whipped in public and then hanged from the gallows with the rope passed under his arms, as a sign of the death he had deserved, but which was spared him because of his youth. Philippe Deville was beheaded in 1568 for having beaten his father and step-mother. Four years later, a 16-year-old child tried to strike his mother, and was also condemned to death; but the sentence was reduced in light of his young age, and he was only banished, after being whipped in public with a rope around his neck.

Source: Jean Picot [Professeur dʼhistoire dans la faculte des lettres de lʼAcademie de cette ville] Histoire de Geneve, Tome Second (Published in Geneva, i.e., A Geneve, Chez Manget et Cherbuliez, Impreimeurs-Libr. 1811) p. 264

And Schaff says:

“A child was whipped for calling his mother a thief and a she-devil (diabless). A girl was beheaded for striking her parents, to vindicate the dignity of the fifth commandment.”

Source: Philip Schaff [Professor of Church History in the Union Theological Seminary, New York] Modern Christianity: The Swiss Reformation = Vol. VIII of History of the Christian Church (Grand Rapids, Michigan: Wm. B. Eerdmanns, third edition revised, 1910) This particular citation is even available online.

Added Reflections: Schaff does not footnote the “beheading” incident, though he does provide on that page and the next a few footnotes regarding other incidents of prohibitions and their penalties in Geneva. He also lists the Sources he consulted when writing his book (Sources are listed at the beginning of each section). Judging by nearby footnotes and by his Source list for that particular section, he might have obtained his information about the beheading from either the Registers of the Council of Geneva, or, “Amedee Roget: Lʼeglise et lʼetat a Geneve du vivant de Calvin. Etude dʼhistoire politico-ecclesiastique, published in Geneve, 1867 (pp. 92). Compare also his Histoire du people de Geneve depuis la reforme jusquʼa lʼescalade (1536-1602), 1870-1883, 7 vols.” Or perhaps Schaff derived his information from the Calvin biographies by Paul Henry and Ernst Stahelin already mentioned.

Picot and Schaff do not agree on the gender of the beheaded child, and Paul Henry, only mentions that it was a “child,” not specifying its gender. Picotʼs History of Geneva provides the most complete information concerning the incident, including the childʼs name and the date of the beheading. The archives of Geneva are vast and include not only the Registers of the Council and the Registers of the Consistory, but many other records as well (that the Calvin scholar, Robert Kingdon, lists by category in Vol. 1 of his English translation of the Registers of the Consistory). Though massive, the Genevan archives could probably be searched by focusing on the year of the beheading and the childʼs name that Picot has given, and they could probably supply more information, such as the childʼs age when s/he was beheaded.

Modern Day Calvinist Minister on the “Execution of Children”

In January of 1998 the Rev. William Einwechter, apparently a great friend of Calvinism, composed an article titled, “Stoning Disobedient Children,” that was published in Chalcedon Report. The Reverendʼs article raised some eyebrows in the world of “church and state news” since it advocated the execution of rebellious children who were “in their middle teens [15-17?] or older.” The Reverend responded to his critics in a second article. Both of his articles can be googled easily since they are posted at various websites. I emailed the Reverend, asking him why he chose the “mid-teens” as a cut off point for execution when Exodus mentions executing children twice, once for “cursing” their parents, and once for “striking” their parents, but in neither case does it specify the “age” of “executable” children. In fact in some places the Bible says God himself killed, or commanded his people to execute, infants and pregnant women. Therefore, the “age” of a child does not appear to have played a very large factor when it came to the necessity of removing “evil” from the sight of God:

Their fruit shalt Thou destroy from the earth, and their seed from among the children of men.
- Psalm 21:10

The wicked are estranged from the womb: they go astray as soon as they are born… let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
- Psalm 58:3,8

As for Israel, their glory shall fly away like a bird, and from the womb, and from the conception… Give them, O Lord: what will Thou give? Give them a miscarrying womb and dry breasts… they shall bear no fruit…
- Hosea 9:11-16

Every living thing on the earth was drowned [which no doubt included pregnant women and babies]… Noah only remained alive, and they that were with him in the ark.
- Genesis 7:23

Thus saith the LORD… Slay both man and woman, infant and suckling.
- 1 Samuel 15:3

Joshua destroyed all that breathed, as the LORD commanded.
- Joshua 10:40

The LORD delivered them before us; and we destroyed the men, and the women, and the little ones.
- Deuteronomy 2:33-34

Kill every male among the little ones.
- Numbers 31:17

The wind of the LORD shall come up from the wilderness, and his spring shall become dry, and… Samaria shall become desolate… they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
- Hosea 13:15-16

With thee will I [the LORD] break in pieces the young man and the maid.
- Jeremiah 51:22

Happy shall he be, that taketh and dasheth thy little ones against the stones.
- Psalm 137:9

I added in my email to Rev. Einwechter that Calvinist Christians whose “fear of God” ran deep could cite scriptures like those above and argue for executing rebellious children of a far younger age than he suggested in his article. Apparently the Reverend did not wish to argue the question of “age” any further with me, since he never replied to the second email I sent him.

This subject also brings to mind the related question of the Bibleʼs rules for the disciplining of children:

Chasten thy son while there is hope, and let not thy soul spare for his crying.
- Proverbs 19:18 (The Hebrew word for “chasten” means literally “chasten with blows.”)

The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly.
- Proverbs 20:30 (The Hebrew word translated “stripes” means “beating.”)

Withhold not correction from the child: for if thou beats him with the rod, he shall not die. Thou shalt beat him with the rod, and shall deliver his soul from Sheol.
- Proverbs 23:13-14

As a man chasteneth his son, so the Lord thy God chasteneth thee (with blows).
- Deuteronomy 8:5

For whom the Lord loves he chasteneth, and scourges every son whom he receives.
- Hebrews 12:6 (The Greek word translated “chasteneth,” also means “beating.”)

The Christian “Insider/Outsider” Way of Looking at the World Questioned

Christian "Insider/Outsider" Way of Looking at the World Questioned
  • One day as Manjusri stood outside the gate, the Buddha called to him, “Manjusri, Manjusri, why do you not enter?”

    Manjusri replied, “I do not see myself as outside. Why enter?”

    — Zen Koan

  • He drew a circle that shut me out-
    Heretic , rebel, a thing to flout.
    But love and I had the wit to win:
    We drew a circle and took him In!

    — Edwin Markham, from the poem “Outwitted

  • I suddenly thought, “Is there really that much difference between ‘them’ and ‘us’?”
    I had always accepted the qualitative difference between the “saved” and the “unsaved.” Until that moment, it was as if I and my fellow-seminarians had been sitting in a “no-damnation” section of an otherwise “unsaved” restaurant. Then, in a flash, we were all just people.

    — Robert M. Price, “Testimony Time,” Beyond Born Again

  • Were it true that a converted man as such is of an entirely different kind from a natural man, there surely ought to be some distinctive radiance. But notoriously there is no such radiance. Converted men as a class are indistinguishable from normal men.

    By the very intensity of his fidelity to the paltry ideals with which an inferior intellect may inspire him, a saint can be even more objectionable and damnable than a superficial “carnal” man would be in the same situation.

    — William James, “The Varieties of Religious Experience”

  • In the days of my youth, ministers depended on revivals to save souls and reform the world. The emotional sermons, the sad singing, the hysterical “Amens,” the hope of heaven, the fear of hell, caused many to lose what little sense they had. In this condition they flocked to the “mournerʼs bench”—asked for prayers of the faithful—had strange feelings, prayed, and wept and thought they had been “born again.” Then they would tell their experiences—how wicked they had been, how evil had been their thoughts, their desires, and how good they had suddenly become.

    They used to tell the story of an old woman who, in telling her experience, said, “Before I was converted, before I gave my heart to God, I used to lie and steal, but now, thanks to the grace and blood of Jesus Christ, I have quit ʽem both, in a great measure.”

    Well, while the cold winter lasted, while the snows fell, the revival went on, but when the winter was over, the boats moved in the harbor again, the wagons rolled, and business started again, most of the converts “backslid” and fell again into their old ways. But the next winter they were on hand again, read to be “born again.” They formed a kind of stock company, playing the same parts every winter and backsliding every spring.

    I regard revivals as essentially barbaric. The fire that has to be blown all the time is a poor thing to get warm by. I think they do no good but much harm; they make innocent people think they are guilty, and very mean people think they are good.

    — Robert Ingersoll, “Why I am An Agnostic”

  • I had what I consider a “spiritual epiphany” regarding “evangelicalism” in high school when a group of friends and I drove to an evangelistic rally and heard the preacher rail on and on against the evils of drinking, smoking, and other things. The evangelist was a spectacular showman and implored the audience to take heed, come forward, let go of any liquor bottles or packs of cigarettes in their possession, repent, and sin no more with Godʼs power. Each word of the evangelist blazed with the certainty that God would heal His peopleʼs sinful ways and a choir was singing with trumpets blaring and the audience grew very excited. My friends all deposited their packs of cigarettes on the growing pile in the center of the rally and prayed with the ushers and pleaded with me to do so as well for the good of my soul.

    I refused.

    No sooner had the emotion-filled rally ended, no sooner had we traveled a few blocks in our car, than my friends bummed cigarettes off me.

    — Dr. Charles Brewer, Professor of Psychology (as told to ETB 7/18/06)

  • An evangelical Christian once told me, “Only Jesus Christ can save man and restore him to his lost state of peace with God, himself and others.” Yeah, sure, and only new Pepsi can make you feel really happy, and only our brand is better than the competition, and only our country is the best country. It is truly amazing to me that people can utter such arrogant nonsense with no humor, no sense of how offensive they are to others, no doubt or trepidation, and no suspicion that they sound exactly like advertisers, con-men and other swindlers. It is really hard to understand such child-like prattling. If I were especially conceited about something (a state I try to avoid, but if I fell into it…), if for instance I decided I had the best garden or the handsomest face in Ireland, I would still retain enough common sense to suspect that I would sound like a conceited fool if I went around telling everybody those opinions. I would have enough tact left, I hope, to satisfy my conceit by dreaming that other people would notice on their own that my garden and/or my face were especially lovely. People who go around innocently and blithely announcing that they belong to the Master Race or the Best Country Club or have the One True Religion seem to have never gotten beyond the kindergarten level of ego-display. Do they have no modesty, no tact, no shame, no adult common sense at all? Do they have any suspicion how silly their conceit sounds to the majority of the nonwhite non-Christian men and women of the world? To me, they seem like little children wearing daddyʼs clothes and going around shouting, “Look how grown-up I am! Look at me, me, me!”

    There are more amusing things than ego-games, conceit and one-upmanship. Really, there are. I suspect that people stay on that childish level because they have never discovered how interesting and exciting the adult world is.

    If one must play ego-games, I still think it would be more polite, and more adult, to play them in the privacy of oneʼs head. In fact, despite my efforts to be a kind of Buddhist, I do relapse into such ego-games on occasion; but I have enough respect for human intelligence to keep such thoughts to myself. I donʼt go around announcing that I have painted the greatest painting of our time; I hope that people will notice that by themselves. Why do the people whose ego-games consist of day-dreaming about being part of the Master Race or the One True Religion not keep that precious secret to themselves, also, and wait for the rest of the human race to notice their blinding superiority?

    — Robert Anton Wilson

  • There is an old story of a missionary trying to convert an Indian. The Indian made a little circle in the sand and said, “That is what the Indian knows.” Then he made another circle a little larger and said, “That is what missionary knows, but outside there the Indian knows just as much as missionary.”

    — as told by Robert Ingersoll

  • There are only two kinds of people in the world, those who think thereʼs only two kinds of people in the world, and, all the rest.

    Toleration was born of lengthy experience and reasoning, not divine revelation. Divine revelation taught men to both hate and love “with a vengeance.” So naturally, many Bible believers for centuries abundantly loved all “insiders” (or those whom they were hoping to lead “inside”), and viewed all “outsiders” with suspicion or derision.

    One consequence of literally believing the Bible involves psychologically projecting what one knows is worst about oneself onto “outsiders,” (and blinding oneself to the existence of genuine goodness in “outsiders”). It also involves projecting what one knows is best about oneself onto “insiders” (and blinding oneself to the existence of evil in fellow “insiders”).

    One biblical belief in particular creates and magnifies the force of such “projections.” Namely that, “Insiders are all going to heaven, while outsiders are all going to hell.” So there canʼt be anything essentially wrong with “us” (we are “born again,” we are “sanctified,” we are “baptized in the Holy Ghost,” we have the “correct faith,” we are the “elect” and so on), while there must be something essentially wrong with “them” (otherwise they would not be “eternally damned,” which they “obviously” are-just look at what they believe).

    But, as Joseph Campbell pointed out concerning the growing human population and our increasingly fragile natural and political environments:

    “We can no longer hold our loves at home and project our aggressions elsewhere; for on this spaceship Earth there is no ‘elsewhere’ any more. And no mythology that continues to speak or to teach of ‘elsewheres’ and ‘outsiders’ meets the requirements of this hour.”

Are You a “True Christian®”?

Southpark Religion

God made it so easy to find the “one true faith” that your parents can pick it out for you even before you are born, and, in most places on earth, they do. Itʼs even easier to find a “true” Christian as opposed to a false one, or a “true” Moslem as opposed to a false one: The “true” believer—the one who understands what their religion "really" teaches, or what their holy book “really” says—always happens to be the one addressing you.

— ETB

Iʼve never understood how God could expect His creatures to pick the one true religion by faith—it strikes me as a sloppy way to run a universe.
— Robert A. Heinlein (Jubal Harshaw in Stranger in a Strange Land)

One day a man was asked if there were any true atheists. Do you think, he replied, that there are any true Christians?

— Denis Diderot (1713-1784)

Live long enough and youʼll encounter a lot of folks who say you are not a “true” Christian. Iʼve found the “no-true-Christian-would-do-or-believe-XYZ” game one of the more popular among, well, Christians.

— Jonathan (at the yahoo group ExitFundyism)

Were the Protestant leaders, Martin Luther and John Calvin, “true Christians?” If so, then that proves a “true Christian” can believe that a society in which Christians rule also ought to implement Old Testament laws, because those were revealed by God to be of the greatest satisfaction to Himself and to society. Both Luther and Calvin defended such a view, namely that it was the duty of public rulers and public magistrates to persecute “heretics” as well as exile Jews (or worse if you read what Luther thought ought to be done to them), and execute witches.

— ETB

Christianity Runs the Gamut…

From silent Trappist monks and quiet Quakers — to hell raisers and serpent-handlers;

From those who believe nearly everyone (excepting themselves and their church) will be damned — to those who believe everyone may eventually be saved (“Universalist” Christians);

From those who argue that they are predestined to argue in favor of predestination — to those who argue for free will of their own free will;

From those who argue God is a “Trinity” — to “Unitarian” Christians (which include not only the “Arian” churches of early Christianity, but also modern day Unitarian-Universalist churches, Oneness Pentecostal churches, some modern day Messianic Jewish groups, some primitive Baptist groups, other Jesus-loving sects/cults, and, all of Judaism (which isnʼt “Christian,” but itʼs worth mentioning here that Godʼs chosen people in the earliest “Testament” where taught, “The Lord Your God is One God”);

From those who “hear the Lord” telling them to run for president, seek diamonds and gold (via liaisons with bloody African dictators), or sell “Lake of Galilee” beauty products (see Rev. Pat Robertson) — to those who have visions of Mary, the saints, or experience bleeding stigmata (Catholics);

From those who believe the communion bread and wine remain just that — to those who believe the bread and wine are miraculously transformed into “invisible” flesh and blood (and can vouch for it with miraculous tales of communion wafers turning into human flesh and wine curdling into blood cells during Mass);

From those who believed that priests who delivered communion should never have ever denied their faith in the past even under threat of persecution — to those who believed it did not matter whether or not priests forsook their faith when threatened with persecution (I am speaking of a major controversy in early Christianity between “Donatist” and “Catholic” Christians, both of whom presumed they were the true church on the basis of the division cited above, a division that was never healed, and which ceased only after the North African region where most Donatist churches were located was overrun first by Vandals then later by Muslims.);

From the many Christians that once taught (or teach today as Reconstructionist Christians do) that heretics and apostates ought to be executed — to Albigensian and Cathar Christians who outlawed violence and taught that the shedding of blood and the killing of any living thing, even the slaughtering of a chicken or ensnaring a squirrel, was a mortal sin (a belief they based on the spirituality and metaphors of Christʼs meekness and forgiveness in the Gospel of John). [See The YellowCross: The Story of the Last Catharsʼ Rebellion Against the Inquisition 1290-1329 by René Weis];

From Christians who believe in damning their enemies by calling down Godʼs wrath on them (as in certain imprecatory psalms) and who cite the verse, “an eye for an eye, a tooth for a tooth” — to Amish Christians (among others) who believe in helping the families of those who have offended them. (Case in point, in 2006 a man entered an Amish schoolhouse, gunned down several young female students then shot himself. The Amish later asked what they could do to help the family of the shooter. They planned a horse-and-buggy caravan to visit Charles Carl Robertsʼs family with offers of food and condolences.);

From Christians who view Eastern religious ideas and practices as “Satanic” — to Christian monks and priests who have gained insights into their own faith after dialoguing with Buddhist monks and Hindu priests;

From those who find demons or Satan at work in their fellow Christians and who stress the importance of “deliverance” services — to those who believe demons and Satan were defeated by Jesus when he was enthroned at Godʼs right hand(Preterist inerrantist Christians) and donʼt believe either demons or Satan have power over Christians today — to liberals who donʼt believe in a literal “Satan;”

From those who stress New Testament commands to not judge anyone outside (or inside) the church (depending on the passage of Scripture one reads), who also believe in the blessings of “peacemaking,” who “love enemies” and “control their tongues” that are the “rudders” of their souls, who also believe in following the command to act “meekly” and “humbly” even in the face of curses from others and certain death, and hence who have little difficulty getting along even with those whose beliefs differ radically from their own (1 Peter 2:21-23; 1 Cor. 4:5, 1 Cor. 5:12-13; 2 Cor. 10:1; Matthew 5:5-9, Matthew 5:44; Col. 3:8, Col. 3:17, Col. 4:5-6; James 4:11-12) — to those who believe itʼs best to ridicule and curse “enemies of God,” just as Jesus, Paul, and the prophets once did;

From those who cultivated the castrati (boys in Catholic choirs who underwent castration to retain their high voices) — to the development of Protestant hymns and Gospel quartets — to “Christian rap” and “Christian death metal;”

From those who reject any behavior that even mimics “what homosexuals do” (including a rejection of fellatio and cunnilingus between a husband and wife) — to Christians who accept committed, loving, homosexual relationships (including gay evangelical Church groups like the nationwide Metropolitan Baptist Church);

From Catholic nuns and Amish women who dress to cover their bodies — to Christian nudists (viz., there was a sect known as the “Adamites,” not to mention modern day Christians in Florida with their own nude Christian churches, campgrounds and even an amusement park), and letʼs not forget born-again strippers [click here for more info];

From those who believe that a husband and wife can have sex for pleasure — to those who believe that sex should be primarily for procreation — to those who believe celibacy is superior to marriage (i.e., Catholic priests, monks, nuns, and some Protestant groups like the Shakers who denied themselves sexual pleasure and only maintained their membership by adopting abandoned children until the last Shaker finally died out in the late 1900s) — all the way to those who cut off their genitals for the kingdom of God (the Skoptze, a Russian Christian sect) [click here for more info];

From those who believe sending out missionaries to persuade others to become Christians is essential — to the Anti-Mission Baptists who believe that sending out missionaries and trying to persuade others constitutes a lack of faith and the sin of pride, and that the founding of “extra-congregational missionary organizations” is not Biblical;

From those who believe that the King James Bible is the only inspired translation — to those who believe that no translation is totally inspired, only the original “autographs” were perfect — to those who believe that “perfection” only lay in the “spirit” that inspired the writing of the Bibleʼs books, not in the “letter” of the books themselves;

From those who believe Easter should be celebrated on one date (Roman Catholics) — to those who believe Easter should be celebrated on another date (Eastern Orthodox). And, from those who believe that the Holy Spirit proceeds from the Father and the Son (Roman Catholics) — to those who believe it proceeds from the Father alone (Eastern Orthodox view as taught by the early Church Fathers). Those disagreements, as well as others, sparked the greatest schism of church history (the Schism of 1054) when the uncompromising patriarch of Constantinople, Michael Cerularius, and the envoys of the uncompromising Pope Leo IX, excommunicated each other, thus dividing the Christians of the eastern and western Roman Empire;

From those who worship God on Sunday — to those who worship God on Saturday (Saturday being the Hebrew “sabbath” that God said to “keep holy” according to one of the Ten Commandments) — all the way to those who believe their daily walk with God and love of their fellow man is more important than church attendance;

From those who stress “Godʼs commands” — to those who stress “Godʼs love;”

From those who believe that you need only accept Jesus as your “personal savior” to be saved — to those who believe you must accept Jesus as both savior and “Lord” of your life in order to be saved. (Two major Evangelical Christian seminaries debated this question in the 1970s, and still disagree);

From those who teach that being “baptized with water as an adult believer” is an essential sign of salvation — to those who deny it is;

From those who believe that unbaptized infants who die go straight to hell — to those who deny the (once popular) church doctrine known as “infant damnation.”

From those who teach that “baptism in the Holy Spirit” along with “speaking in tongues” are important signs of salvation — to those who deny they are (some of whom see mental and Satanic delusions in modern day “Spirit baptism” and “tongue-speaking”);

From those who believe that avoiding alcohol, smoking, gambling, dancing, contemporary Christian music, movies, television, long hair (on men), etc., are all important signs of being saved — to those who believe you need only trust in Jesus as your personal savior to be saved;

From those who disagree whether the age of the cosmos should be measured in billions or only thousands of year — whether God pops new creatures into existence or subtly alters old ones — even some who disagree whether the earth goes round the sun or vice versa;

From pro-slavery Christians (there are some today who still remind us that the Bible never said slavery was a “sin”) — to anti-slavery Christians;

From Christians who defend the Biblical idea of having a king (and who oppose democracy as “the meanest and worst of all forms of government” to quote John Winthrop, first governor of the Massachusetts Bay Colony, with whom some Popes agreed, as well as some of todayʼs Protestant Reconstructionist Christians)—to Christians who oppose kingships and support democracies;

From “social Gospel” Christians — to “uncompromised Gospel” Christians;

From Christians who do not believe in sticking their noses in politics — to coup dʼetat Christians;

From “stop the bomb” Christians — to “drop the bomb” Christians;

From Christians who expect in a highly enthusiastic fashion that they could rocket through the air at any moment to be with their Lord — to those with other interpretations concerning such Bible passages.

All in all, Christianity gives Hinduism with its infinite variety of sects and practices a run for its money.

True Christian Quiz!

Determining whether or not you are a true Christian has never been more imperative than today! According to the World Christian Encyclopedia (Oxford University Press, 2001 edition), Christianity now has 150 major ecclesiastical traditions and 33,800 distinct denominations, dioceses, jurisdictions, missions, assemblies, and fellowships. So, the odds that the tradition or denomination you belong to is the “true one” do not look good! Never fear, this simple quiz can help determine whether you are a true Christian. All you need do is “Let your yea be yea, and your nay be nay.”

  1. Do you lead “a sober and upright existence?” (Titus 2:11-13) (Or do you lean a little to the left?)

  2. Are you afraid of being locked out of the heavenly wedding party for being a “foolish virgin?” (Did you ever get a foolish virgin in trouble?)

  3. When Jesus said, “Depart from me you accursed into the hellfire prepared for the devil and his angels,” do you think he was referring to telemarketers, or you?

  4. Do you fear that when Jesus returns he will “spew” you out of his mouth for being “lukewarm?” (Or do you have no fear Jesus will do that to you, since youʼve eaten Mexican your whole life?)

  5. Do you fear “the blood of other people” will be “on your hands” if you donʼt tell everyone about the Gospel? (Alternatively, do you remember to wash your hands every time you leave a Gospel tract in a rest room?)

  6. Are you ever tempted to “love the world?” (How about after swallowing a handful of Viagra?)

  7. Do you ever wonder why killing Godʼs son was not the greatest sin of all? Or wonder how we could be forgiven for that sin, except by killing another savior whose blood must be shed to “atone” for the sin of killing the first one? And so forth and so on…

End of Quiz

Scoring: If you laughed…even once…youʼre damned.

How Have Christians Proven That Their Teachings Are the True Ones?

By the same book they proved that nearly everybody is to be lost, and that all are to be saved; that slavery is a divine institution, and that all men should be free; that polygamy is right, and that no man should have more than one wife; that the powers that be are ordained of God, and that the people have a right to overturn and destroy the powers that be; that all the actions of men were predestined—preordained from eternity, and yet that man is free; that all the heathen will be lost; that all the heathen will be saved; that all men who live according to the light of nature will be damned for their pains; that you must be baptized by sprinkling; that you must be baptized by immersion; that there is no salvation without baptism; that baptism is useless; that you must believe in the Trinity; that it is sufficient to believe in God; that you must believe that a Hebrew peasant was God; that at the same time he was half man, that he was of the blood of David through his supposed father Joseph, who was not his father, and that it is not necessary to believe that Christ was God; that you must believe that the Holy Ghost proceeded; that it makes no difference whether you do or not; that you must keep the Sabbath holy; that Christ taught nothing of the kind; that Christ established a church; that he established no church; that the dead are to be raised; that there is to be no resurrection; that Christ is coming again; that he has made his last visit; that Christ went to hell and preached to the spirits in prison; that he did nothing of the kind; that all the Jews are going to perdition; that they are all going to heaven; that all the miracles described in the Bible were performed; that some of them were not, because they are foolish, childish and idiotic; that all the Bible is inspired; that some of the books are not inspired; that there is to be a general judgment, when the sheep and goats are to be divided; that there never will be any general judgment; that the sacramental bread and wine are changed into the flesh and blood of God and the Trinity; that they are not changed; that God has no flesh or blood; that there is a place called “purgatory;” that there is no such place; that unbaptized infants will be lost; that they will be saved; that we must believe the Apostlesʼ Creed; that the apostles made no creed; that the Holy Ghost was the father of Christ; that Joseph was his father; that the Holy Ghost had the form of a dove; that there is no Holy Ghost; that heretics should be killed; that you must not resist evil; that you should murder unbelievers; that you must love your enemies; that you should take no thought for the morrow, but should be diligent in business; that you should lend to all who ask, and that One who does not provide for his own household is worse than an infidel. [From his Complete Works, Volume 3, About The Bible]

An Exaggerated Command: An Exaggerated Command: “Give To Everyone Who Asks”

[Jesus commanded] Give to him that asketh thee, and from him that would borrow of thee turn not away.
- Matthew 5:42

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again… But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Luke 6:30,35

Next time an evangelical Christian targets you with their soul-seeking missiles, tell them to look up the above verses and read them aloud. After which, ask them for their Bible. If they do not give you their Bible then ask them to please turn to the end of the same sermon in which Jesus spoke the verses above, and read aloud what Jesus said at the very end of that sermon, emphasizing the word “doeth”:

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father…Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man… And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man.
— Matthew 7:21-24,26

Remind your evangelical friend that if they do not “doeth” what Jesus commandeth them, they risk hearing Jesus say unto them, “Depart from me, ye that work iniquity!” Is that what they want to hear Jesus say to them? Or do they want to give you their Bible, since you asked them for it?

After they have handed it over, tell them, “Thank you,” and say that you donʼt want to keep their Bible forever, nor destroy it. You would just like them to read a few books about the Bible, books that take a more “inquisitive” approach to the Bible and Christianity, like the one on this list [click here]. And then you will return their Bible to them.

Speaking of “giving to all who ask,” hereʼs an idea for the IRS to try. They should print Mat. 5:42 and Luke 6:30 on all tax forms. Beneath the verses should be a little note from the IRS that says, “We ask all Bible believing Christians, especially wealthy televangelists and pastors of mega-churches, to not claim religious tax exemptions this year.”

In fact, I invite everyone to ask their “Bible believing Christian” friends for money every day and keep asking, especially any fat cat Christian ministers they might know. Call their TV stations and radio stations, stand up in their mega-churches, etc., and quote the above verses and ask them for money. There is no limit put on the above commands.

Additional definition of “True Christian” seen round the web