See previous parts of this series here.
According to Christian New Testament scholar, Peter Enns:
As I read Romans, I donʼt walk away thinking, “My, what a carefully planned out letter.” I think more, “Paul is winging it.” I know that might not seem very reverent, especially since Romans is often thought of as the primo example of Paul at his difficult yet nevertheless logically consistent best, where he once and for all lays out the basics of the gospel for all to hear and for all time…
Concerning Jesusʼs post-resurrection appearances some apologists contend that we have accurate objective ‘eyewitness’ reports in 1 Cor. 15 and the Gospels and book of Acts.
Yet Paul does not give a single detail as to what anyoneʼs eyes ‘witnessed,’ not even himself (except for Lukeʼs account of
“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”
Isaiah 9:6
Is the above passage a prophecy concerning the one whom
From 1984-89 Americans were swindled out of $450 million via religious-affinity fraud.
In the early 1990s a North American Securities Administrators Association report, “Preying on the Faithful: The False Prophets of the Investment World,” described scams and cons by ‘religious’ entrepreneurs. One outfit cited the blessing of the tribe of Asher by Moses in Deuteronomy that ‘the feet of the people will be bathed in oil’ as the basis for drilling for oil that was never found.
From 1998-2001 people lost $2 billion between in religion-related scams.
From 2002-2012 American investors had $23 billion stolen from them due to affinity frauds of all kinds, not just religious affinity frauds. No one has a reliable number for smaller frauds over the same period. In all, affinity-fraud losses in America could be as much as $50 billion.
Religious fraud is particularly common, because people find it hard to imagine that the pastor is a perp. Joseph Borg, Alabamaʼs securities commissioner, reckons half of all affinity frauds in the American South are faith-based. The problem stretches across all types of belief, and ranges far beyond the Bible Belt. In September, a 77-year-old man from Ohio was indicted for allegedly defrauding 2,700 fellow Amish of $17m. The state thought to have the most affinity fraud per head is Utah, where 60% of the population are Mormons… with the three largest cases involving combined losses up to $700m. LuElla Day lost $1.2m in a deal hatched by Daniel Merriman, a fellow Mormon she had known for four years. Another factor is the rise of “prosperity theology”, or the belief that God wants Christians to be rich as well as good. This idea has taken root fastest in black and Hispanic churches. The problem is that it puts pressure on congregations to invest successfully, which makes them more vulnerable, says Ole Anthony of the Trinity Foundation, which investigates church fraud.
Religious scams are among the most common and Christians are easy targets. Investors are often following the advice of trusted leaders. Barry Minkow says that in just one year he has personally uncovered more than $1 billion in church-based scams and other fraud targeting Christians. Some schemes donʼt target Christians but spread quickly once introduced in a church. Others go unreported, or regulators canʼt shut them down because victims refuse to testify. In one case, Joe Borg (director of the Alabama Securities Commission) said church members “were told that if they spoke to us, they would be excommunicated and their souls damned to hell. We had a lot of folks who said, ‘Look, I may have lost everything I own, but Iʼm not going to take a chance.’” Borg says they play on victimsʼ greed (promising huge returns) while easing their conscience by saying that the investment comes from God or that the money is being invested in ministry.
Ole Anthony (the head of the Trinity Foundation who also publishes The Wittenburg Door) revealed (in 2006), “U.S. Attorneys tell me that there is more fraud committed in the name of God in America than any other kind of fraud.”
SOURCES: Ted Olsen, “Bilking the Brethren,” and, Rob Moll, “The Fraud Buster: The Faithful Are Being Defrauded of Billions,” Christianity Today, Vol. 49, No. 1, Jan. 2005; Walter Hoops, “At Random,” The American Rationalist, Jan./Feb. 1991; The Wittenburg Door Insider [an online publication], Oct. 2, 2006; Fleecing the flock: The big business of swindling people who trust you, The Economist, Jan 28th 2012
The CEO and Chairman of Enron corporation, Dr. Kenneth Lay, was the son of a Baptist minister. He accepted Jesus Christ as his savior when he was 12, and remained passionate about his beliefs as he explained in his own words:
Iʼve always just felt a strong presence in my life, a faith, and the will of God directing my life and giving me guidance for what Heʼd like to do with my life. There have been too many events in my life where it would be hard to say, That was just coincidence. Certain roads were crossed and certain directions became apparent, which at the time—maybe for many people—didnʼt look all that apparent. But the results have later turned out to be exactly the right thing at the right time. I can give you any number of examples… Throughout my life, things have fallen into place that turned out to be the right thing to do at the time… Looking back, 30 or 40 years later in some cases, those were the things that just really fit together perfectly… I am convinced that God was—and is—guiding all the way… multiple coincidences, they just seem to occur one after another. Whether it was meeting certain people at certain times, certain jobs appearing suddenly, or certain opportunities appearing… These things just fit in place… I became convinced that my true calling was business… I think, in my case, Iʼve been able to make a bigger and more positive impact through business than I could have in any other profession, including the ministry. Iʼve been able to impact more lives, more communities, and more causes than I could have otherwise… I begin many of our business dinners, and particularly special ones with directors and senior employees and community leaders, with a prayer. I think that sets the tone as to the importance of faith, at least in my life and sets the tone for the entire meeting. I have a retired minister on staff at Enron who does a lot of counseling for our employees. Itʼs at their discretion, at their request, but heʼs available particularly when employees are going through or experiencing the death of loved ones, or tragic accidents, or maybe depression or whatever. Obviously as he counsels, he also ministers. My employees know that I take basic religious principles very seriously… We have nearly 20,000 employees worldwide and we obviously have a lot of different religious faiths practiced by these employees… We really try to respect everybodyʼs beliefs. But itʼs widely known that I have a very strong Christian background and Christian faith… I basically try to create an environment at Enron where everybody has the opportunity to realize his or her God-given potential. That means that our people are always striving for excellence and to set the standard for our businesses by which others will measure their success.
Dr. Lay in an interview, published in the May/June 2002 issue of The [Wittenburg] Door
On July 7, 2004, Kenneth Lay was indicted by a grand jury on 11 counts of securities fraud and related charges, and was found guilty on May 25, 2006 of 10 counts against him. Legal experts said Lay could have faced 20 to 30 years in prison. However, he died about three and a half months before his sentencing due to a heart attack.
Fortune magazine had named Enron “Americaʼs Most Innovative Company” for six consecutive years. However, Enronʼs global reputation was undermined by persistent rumors of bribery and political pressure to secure contracts in Central America, South America, Africa, and the Philippines. Especially controversial was its $3 billion contract with the Maharashtra State Electricity Board in India, where it is alleged that Enron officials used political connections within the Clinton and Bush administrations to exert pressure on the board. After a series of scandals involving irregular accounting procedures perpetrated throughout the 1990ʼs Enron underwent one of the largest bankruptcies in corporate history, itʼs “healthy” financial condition had been sustained mostly by institutionalized, systematic, and creatively planned accounting fraud.
Two former executives of a failed Southern Baptist foundation, Crotts and Grabinski, were convicted… in a scheme that cheated investors out of about $585m. The investors were recruited in Southern Baptist churches (and by Bible-quoting salesmen who visited their homes) who claimed that the money would help Southern Baptist causes, such as building new churches, and they were promising above-market returns.
Defense attorneys argued that the foundation could have been able to pay off investors if state regulators had not forced it to stop selling securities in 1999. James D. Porter, a foundation investor and Crotts family friend, said he believes that Crotts is innocent despite the verdict. “The truth is not determined by what this court said,” Porter said. “Righteous people have spent time in jail before.” [Itʼs common for Christians to pull out the “weʼre being persecuted” card whenever another Christian is caught doing something wrong (or poorly). In this case they resorted to illegal means to try and cover up just how inept they were at investing their brethrenʼs money.
—Austin Cline, your guide to the Agnosticism/Atheism section of http://www.about.com] Since the foundationʼs 1999 bankruptcy, five other employees or associates have pleaded guilty in connection with the fraud. The foundation was an official agency of the Arizona Southern Baptist Convention, which is affiliated with the national Southern Baptist Convention.
SOURCES: Tom Tingle (AP), “Former Baptist Foundation of Arizona President William P. Crotts is Led from a Phoenix Courtroom;” and, Terry Greene Sterling, “Baptist Groupʼs Leaders Convicted: Investors Lost $585 Million,” Special to The Washington Post, Tuesday, July 25, 2006; Page A03; special correspondent Steve Elliot contributed to the report.
WITH a nudge from their pastor, the 25,000 members of the New Birth Missionary Baptist Church near Atlanta opened their hearts, and their wallets to Ephren W. Taylor who led a series of financial seminars in October 2009 at the mega church and took more than $1 million in investments from members. Mr Taylor billed himself as the youngest black chief executive of a publicly traded company in American history. He had appeared on NPR and CNN. He had given a talk on socially conscious investing at the Democratic National Convention. Snoop Dogg, a rapper, had tapped him to manage a charitable endowment. So when Mr Taylorʼs “Wealth Tour Live” seminars came to town, faithful ears opened wide. Eddie Long, the mega-churchʼs leader (who was accused of having abusive homosexual relations and settled out of court), introduced Mr Taylor at one event with the words: “[God] wants you to be a mover and shaker… to finance you well to do His will.” Mr Taylor offered “low-risk investment with high performances”, chosen with guidance from God. Divine inspiration, alas, has given way to legal tribulation. For many investors, the 20% guaranteed returns proved illusory. Mr Taylor (whereabouts unknown) stands accused of fraud in a number of lawsuits. An essential element of Mr Taylorʼs approach was to make those he targeted want to invest in him personally, says Cathy Lerman, a lawyer representing some of the victims. “He was a master of creating a marketing presence. He would say: ‘If you want to check me out, just Google me.’” He had no problem convincing them that he was an ordained minister, even though he had no formal seminary training, according to court documents. It will take time to gauge the full extent of the losses, not least because it will require untangling a web of companies, some of them shells. Victims, many of whom entrusted their life savings to Mr Taylor, are still coming forward. Some call him “the black Bernie Madoff.”
Mr. Madoff, whose victims lost perhaps $20 billion, perpetrated the largest “affinity fraud” ever. The Madoff fraud fed on multiple affinity circles: wealthy Jews in Florida and Israel, country-club types and European old money.
The next-largest alleged investment fraud of recent years, the $7 billion collapse of Allen Stanfordʼs empire, also concerned specific groups, including the Latin American and Libyan diasporas and Southern Baptists.
Last August a South Korean pastor was indicted for misappropriating 2.4 billion Korean won ($2.3m) that the faithful had handed over to set up a Christian bank.
Fleecing the flock: The big business of swindling people who trust you, The Economist, Jan 28th 2012
Head of WorldCom, Bernard Ebbers was known as one of the most religious CEOs in the high-tech sector. He invoked God regularly in speeches and press interviews, and started each board meeting with a prayer. He was a deacon at his Baptist church, where he also led a weekly bible study class. According to those who took the class, he was remarkably fluent in scripture. If someone missed the class, Ebbers would be on the phone to see if they were okay.
And yet, Ebbers presided over the largest fraud in U.S. history, a fraud that wrought massive financial pain on present and future retirees across America. After the revelations of this crime, a tearful Ebbers told his congregation: “More than anything else, I hope this doesnʼt jeopardize my witness for Jesus Christ.”
It sounds as though Ebbers was more concerned with whether public knowledge of his crimes would harm his ability to evangelize his religion than he was with whether his crimes caused actual financial harm to his employees. What a great guy, huh? He may have been a poster boy for traditional sexual and Christian morality, but that didnʼt stop him from helping defraud those around him.
David Callahan, The Cheating Culture: Why More Americans Are Doing Wrong to Get Ahead
Or look at John Rigas, who headed Adelphia Communications, one of the largest cable television companies in the United States. The son of Greek immigrants, Rigas was a regular church goer guided by social conservatism. He raised his four children in a small town in upstate New York with a strict set of traditional values. His sons went to work with their father after graduating from the nationʼs best colleges and they, too, became pillars of the upstate community where Adelphia was headquartered. The sons, like the father, were social conservatives. No porn channels were allowed on Adelphiaʼs cable system.
A very different morality guided the Rigases in business. By the time investigators caught on, the Rigases had appropriated hundred of millions of shareholder funds for their personal use through various shady loans and frauds. Prosecutors accused father and sons of “systematically looting” Adelphia…
David Callahan, The Cheating Culture: Why More Americans Are Doing Wrong to Get Ahead
Philip Anschutz is yet another business leader who publicly embraced religion and “family values” while indulging in greed and financial chicanery at the office. A billionaire who is the largest owner of movie screens in America, Anschutz is a religious man who has crusaded against homosexual rights and the medical use of marijuana. He has bankrolled a variety of Christian conservatives and invested in prayer radio.
Yet as the founder and chairman of Qwest Communications, a telecommunications firm, Anschutz ranks among the most corrupt insiders of the late 1990s. He sold nearly $2 billion of Qwest stock as it plunged in value from $63 a share to $3. As these sales took place, many in a secretive fashion, Qwest was encouraging its employees to hold on to their own stock and to build their retirement plans around 401(k)s heavy with Qwest shares. Anschutz was investigated and eventually agreed to give up $4.4 million in illegal gains from his shady business dealings without admitting any wrongdoing.
David Callahan, The Cheating Culture: Why More Americans Are Doing Wrong to Get Ahead
Randall W. Harding sang in the choir at Crossroads Christian Church in Corona, Calif., and donated part of his conspicuous wealth to its ministries. He named his investment firm JTL, or “Just the Lord.” He and his partners stole more than $50 million from pastors, churchgoers… another cautionary tale in what investigators say is a worsening problem plaguing the nationʼs churches.
For some additional cases of Christian related fraud click here
Do Christian apologists provide definitive answers to questions about the cosmos and humanityʼs place in it? The questions are obvious and based on known scientific data.
Leaving aside for a second the question of God, Jesus, heaven/hell, whom the vast majority do not claim to have seen or heard, letʼs look at the cosmos we can see. It may not only be weird but “weirder than we can imagine” (to quote J. B. S. Haldane). And it appears like we do not come into the cosmos so much as come out of it. In fact complexity appears to be how the cosmos flows, click here.
That being said, it appears like the cosmos might also be viewed as an immense experiment with all this matter and energy in constant flux, shaken endlessly—with incessant birth and death going on in teensy portions of the cosmos like on the quaking surface of our particular rock hurtling through space. Incessant life and death, evolution and extinction, even major extinction events, with the odds of another major asteroid strike or super volcano eruption increasing over time, along with the inevitable aging and inflation of our sunʼs diameter whose solar wind will destabilize our moonʼs orbit causing it to approach the earth too close and explode, raining death from above, an inevitable extinction event.
What I am saying is that the cosmos gives with one hand and takes with the other. At best it is in equilibrium with life and death, evolution and extinction. And it appears that if one wanted to reject the idea of a cosmos weirder than we can imagine but instead wished to posit some transcendent God or Demi urge for its origin, then it appears that about the best one could come up with on the basis of what we know is a Tinkerer of some sort. Judging by all the extinction events, both massive and continual and inevitable in the future, one might even wonder how many cosmoses of different types and sizes this Tinkerer might have tried out before setting up this experiment with this much matter and energy roiling about for billions of years.
As for the human species, it just arrived on the scene in the last cosmic second, and could conceivably be snuffed out the next, and the stars could go on burning for eons more. In fact I read two articles recently that said the cosmos has yet to reach its maximum number of either stars or planets!
Or, conversely, if humanity does survive longer than a cosmic blip and our species gets off the cradle planet and starts spreading throughout the cosmos what will humans look like a billion years in the future? Will those humans look back at us a bit like we look back at Australopithecus? How might genetic and cyber technologies alter our species, or the environmental pressures of having to survive on different planets? Will we use new technologies to uplift other species to human-like levels of sentience, or even find ways to join our sentience with theirs? What will AI be like in future? Maybe humanity is a stepping stone to some future silicon based life forms, or advanced sentient non human species? And so we might be here merely to pass along the torch.
Of course if something like the Carrington Event (massive solar storm from 1859) occurs and a solar flare explodes the worldʼs transformers (luckily the only danger was to telegraph lines back then), our present electronic-based civilization might crumble, since we couldnʼt possibly swap out all the exploded bits and get all the electronics back online even for water pumping or refrigeration in over a year. Same thing if the super volcano in Yellowstone erupts, or antibiotic-resistant microbes continue to evolve.
Does any Christian apologist really imagine he has definitive answers to all such questions, very real questions too, since new stars and planets are indeed continuing to form, and by all astronomical data they have enough fuel to continue to burn for billions of years should humanity take a tumble back toward barbarism or even extinction. Heck, humanity might even evolve into something less cerebral and more ape like. That appears to be yet another possibility.
Also, nature is basically one big buffet. Sometimes they eat you to death, or weaken you to death, sometimes they live off your juices just a little and are relatively benign, and sometimes they produce juices you can eat too (i.e., symbiosis — like the way we breathe the farts of algae and trees). But basically nature is constantly grinding up old organisms and spitting out new ones. How can one be sure what kind of weird ass Designer or Tinkerer came up with such a scheme?
Many conservative Christians stress the necessity of holding specific beliefs rather than doing and acting certain ways toward others (perhaps because many Christians are taught that holding the right beliefs about God and Jesus and what Jesus accomplished on the cross is what assures them that God will forgive them regardless of their actions, so actions are of lesser consequence than right belief). Some passages in the New Testament appear to present the same view that belief trumps actions when it comes to salvation:
“Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”
Mark 16:16“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
John 3:16“…that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
Romans 10:9-10
Romans 10 contains passages that some Christians have even nicknamed, “The Roman Road to Salvation.”
But looked at another way, one canʼt help but note that Mark 16:16 is not found in the earliest manuscripts of the Gospel of Mark but is part of what textual critics agree is a later added ending. While John 3:16 (from the famous “ye must be born again” dialogue) is a similarly dubious saying attributed to the historical Jesus. To see the case against its historical authenticity click here. As for Paul, he admits he never met the historical Jesus of Nazareth, the one depicted in the synoptic Gospels. Even Paulʼs interpretation of the meaning of Jesusʼs bloody death butts head with that found in Luke-Acts (See Part 1 of this series).
Give such questions, shouldnʼt one look deeper at how Jesus answered the question, “How Can I Inherit Eternal Life?” as seen in the synoptic Gospels (Mark, Matthew and Luke)? In the synoptics Jesusʼs main teaching and concern was “repent for the kingdom of God is at hand.” That was “the Gospel.” And in the synoptics you canʼt fail to notice that Jesus does little to try and get people to agree with specific beliefs “about” himself in order to gain eternal life. Jesus is depicted in the synoptics as advocating an approach to gaining eternal life that did not require outward showy religious displays or numerous rules, nor did he place major value on temple worship and blood sacrifices, instead he laid great stress on oneʼs relationships with others, as in his “Sermon on the Mount” Matt. chapters 5-7.
“In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.” Matt. 7:12
Several times in the synoptics Jesus tells people to ‘love God’ and concentrate on storing up ‘heavenly treasures’ by ‘loving others,’ and to ‘follow Jesus’ in that respect:
“Good teacher,” one person asked [Jesus], “what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” “Teacher,” he declared, “all these I have kept since I was a boy.” Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the manʼs face fell. He went away sad, because he had great wealth. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”
Mark 10
Or there is the version in Matthew:
“Teacher, what good thing must I do to get eternal life?” “Why do you ask me about what is good?” Jesus replied. “There is only One Who is good. If you want to enter life, keep the commandments.” “Which ones?” he inquired. Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’” “All these I have kept,” the young man said. “What do I still lack?” Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”
Matthew 19
There is also a Lukan version:
“Good teacher, what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’” “All these I have kept since I was a boy,” he said. When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
Luke 18
There is this additional teaching about how to gain eternal life that is also found in the synoptics:
“‘The most important one [commandment],’ answered Jesus, ‘is this: Hear, O Israel: The Lord our God, the Lord is one, Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these.’ ‘Well said, teacher,’ the man replied. ‘You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.’ When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’”
Mark 12“A lawyer stood up to put him to the test, saying, ‘Teacher, what shall I do to inherit eternal life?’ He [Jesus] said to him, ‘What is written in the law? How do you read?’ And he answered, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.’ And he [Jesus] said to him, ‘You have answered right; do this, and you will live.’”
Luke 10:25-28
Such teachings emphasize “doing” in relation to “how to gain eternal life.” This is not to say that Paul in Romans, nor the author of the Gospel of John, lack similar sayings, for they wrote:
“[God] will render to every man according to his deeds, to them who by patient continuance in well doing seek for glory and honor and immortality, eternal life….”
Romans 2:6,7“And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
John 5
But, unlike the synoptics, Paul and the author of the fourth Gospel also have interpretations of who Jesus was that they tie up with their salvation messages:
“He who believes not [that Jesus is the Lamb of God who takes away the sins of the world] is damned already.”
John 3“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth… the righteousness of God through faith in Jesus Christ for all those who believe… whom God displayed publicly as a propitiation in His blood…”
Romans 1:18; 3:22,25
But is blood sacrifice necessary for salvation? Jesus in the synoptics did not seem to think so when he instructed people to pray like this for forgiveness:
“Father… forgive us our debts, as we also have forgiven our debtors.” Matt. 6:12
“Father… forgive us our sins, for we also forgive everyone who sins against us.” Luke 11:4
Jesus in the synoptics taught that people who forgave the debts/sins of others would be forgiven by God without need of a blood sacrifice.
To sum matters up once again, as previously noted, Jesus is depicted as saying in Matthew:
“in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”
Matthew 7:12
If that sums up the Law and the Prophets, what need is there for much more to be said?
Or consider the parable of The Good Samaritan found in Luke, that ends, “Go and do likewise.” Luke 10
Go and do. Doing is the main thing. Along with Godʼs direct and ample forgiveness regardless of oneʼs specific beliefs ‘about’ Jesus. In fact according to the Gospel of Luke one of the two thieves on the cross next to Jesus called Jesus ‘a man,’ but Jesus still promised him paradise.
What did the author of Luke-Acts believe about the doctrine known as ‘the atonement?’ “There is at present no satisfactory consensus reached regarding the presentation of the death of Jesus in Luke-Acts. Many models have been proposed, but none seem to deal adequately with all that is going on in Luke-Acts.” See, the diversity of opinion in The Atonement in Lucan Theology in Recent Discussion Some argue that the Lucan Jesus is presented as an innocent martyr, righteous, or lowly man, or that Jesusʼs death was simply a means toward resurrection.
“Many scholars see no atoning significance in the Gospel of Lukeʼs presentation of the death of Jesus and no connection with the forgiveness of sins. There are three passion predictions (9:22; 9:44; 18:31-3), but nothing corresponding to the ‘ransom’ saying in Mark 10:45 and Matthew 20:28, and no ‘cry of dereliction’ from the cross in Luke 23. Even the citations from Isaiah 53 in Luke 22:37 and Acts 8:32-3 are said to demonstrate that Luke is interested ‘not in the atoning death of Jesus but in the fulfillment of scripture in the obedient passion (silence), death (humiliation), and resurrection (taking up from the earth) of the Servant.’” per David Peterson, Atonement in the Synoptic Gospels, who cites Conzelmann, H., The Theology of St. Luke, (trans. G. Buswell; New York: Harper & Row, 1960), 200-1; and, Sylva, D. D. (ed.), Reimaging the Death of the Lukan Jesus (Frankfurt: Anton Hain, 1990) which records a variety of ways in which the death of Jesus in Luke-Acts has been understood; and, Sylva, Reimaging, 146. In ‘Atonement Theology in Luke-Acts: Some Methodological Reflections,’ in P. J. Williams, A. D. Clarke, P. M. Head, D. Instone-Brewer (ed.), The New Testament in its First Century Setting (Grand Rapids/Cambridge: Eerdmans), 56-71.Consider the Gospel of Luke where the author mentions that John the Baptist gave his people the knowledge of salvation through the forgiveness of sins because of Godʼs tender mercy (Luke 1:76-78), adding that the Baptist preached a baptism of repentance for the forgiveness of sins (Luke 3:2-4); and the Gospel of Luke ends the same way, by stating that “repentance for the forgiveness of sins will be preached in his [Jesusʼs] name to all nations” (Luke 24:46-48), but nothing about the atoning power of Jesusʼs blood sacrifice. Same with the prayer Jesus taught others to pray per Matthew and Luke, the ‘Our Father,’ that mentions God granting forgiveness to those who forgive others, i.e., without God requiring a blood sacrifice before forgiving sins.)
Scholars point out that the author of Luke-Acts neglected to reproduce crucial verses found in Mark//Matthew that describe Jesusʼ death as a ‘ransom.’ Luke reproduces much of Mark in his gospel, including material from immediately before and immediately after the passage below, but omits this particular passage:
“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Mark 10:45 / Matt 20:28
Also, Luke 22:19-20 says “And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” But some manuscripts only have “And he took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body.’” that is, they lack the bit about a “new covenant in my blood poured out for you.”
Bart Ehrman in “The Orthodox Corruption of Scripture,” makes a compelling case for why the shorter reading is the original. And this is the only passage in Luke that suggests Jesusʼ shed blood had magical atoning power.
Similar to the case found in the Gospel of Luke only a single passage in Acts suggests Jesusʼ shed blood has atoning power:
“Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.” Acts 20:28
That is the only verse in Acts that suggests that Jesusʼ shed blood has atoning power, and much like the verse in Luke, there is a good case to be made that these words were not part of the original.
Without Luke 22:19b-20 and Acts 20:28 there is no concept of blood atonement in Luke-Acts. When Jesus died, according to Luke, it wasnʼt in place of sinners or on their behalf, instead, one need only repent and be baptized in most cases, to accept Godʼs direct mercy.
So if one need only repent and be baptized what is the cross about according to Luke-Acts?
Letʼs have a look at the preaching of Peter and Paul in Acts.
Peter preaches the following in Acts 2, Jesus was a man sent by God. We know he was sent by God because of the miracles. According to Godʼs plan he was killed. God raised him to life. God made him Lord and Messiah. God gave him the Holy Spirit, which he now pours out on his followers. In order to get the Spirit you need to repent and be baptized in Jesusʼs name. Peterʼs message is that forgiveness comes through repentance and baptism and then you get the Holy Spirit.
In Acts 3, Peter preaches that forgiveness comes through repentance and baptism isnʼt mentioned.
In Acts 4, Peterʼs message to the Sanhedrin is that salvation is found in Jesus, but this appears linked to his exalted current status, not to his death.
In Acts 5, Peterʼs words suggest that God exalted Jesus the role of savior after his resurrection, so it was neither the death or resurrection that has saving power, but rather Jesusʼs current exalted status.
In Acts 7 Stephenʼs preaching does not include a ‘gospel’ message, but it is clear that it is the power of the risen Jesus that matters.
In Acts 8, the topic is how you get the Holy Spirit. Again, this seems to be the objective of preaching in Acts.
In Acts 10, Peter preaches to Cornelius, informing him that what God did to Jesus after his ascension is what matters, and believing in the risen Jesus is the way to receive the Holy Spirit.
In Acts 13 Paul preaches the same message, namely that Jesus was a good man, wrongly killed, vindicated by God, raised, and then made Son of God and Savior.
In Acts 17 Paul basically repeats his message in Acts 13.
The preaching of the apostles in Acts repeats the same basic message, Jesus was a good man, wrongly killed. He was vindicated by God and raised from the dead. He became the Son of God and Savior. He can forgive the sins of the repentant and send the Holy Spirit.
Therefore, scholars have noted that a blood atonement is not the major focus of preaching in Acts. It might not be the focus at all in fact if two questionable passages that mention the ‘blood’ are later additions, as textual scholars suspect they are.
The gospel message in Luke-Acts is this: repent, be baptized in the name of Jesus and receive the Holy Spirit.
To add to the above case, note that Luke 19:19ff (NASB), talks about ‘salvation’ coming to Zaccheus after he repents and returns ill gotten gains. This understanding of salvation precedes Jesusʼ death on the cross, and as in every other case mentioned differs from the traditional Christian view that “without shedding of blood there can be no forgiveness of sins.” It also differs from the story of the rich young man in which Jesus told him to give away all of his possessions that he might have treasure in heaven and how difficult it was for a rich man to enter heaven, since Zaccheus only gives away half of what he owns, not all, and still, ‘salvation’ is his. Hereʼs the story in Luke 19:
He [Jesus] entered Jericho and was passing through. 2 And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 3 Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. [The Greek is ambiguous as to whether or not Zaccheus or Jesus was ‘small in stature,’ though the former is probably meant, though if the latter is meant, it would be the only time in the New Testament where some description of the physical Jesus is presented. Though like I said, it is probably just talking about Zaccheus.] 4 So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. 5 When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” 6 And he hurried and came down and received Him gladly. 7 When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” 8 Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.” 9 And Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 10 For the Son of Man has come to seek and to save that which was lost.”
Nor does the passage demonstrate that everyone is “lost,” nor do these other Gospel passages:
“And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners.“ Mark 2:17
“But when he heard it, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, and not sacrifice.’” For I came not to call the righteous, but sinners.” Matthew 9.12-13
“And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick; I have not come to call the righteous, but sinners to repentance.’” Luke 5:31-32
In fact Jesus in the Gospels of Matthew and Luke does not say everyoneʼs heart is evil and wicked above all things, but rather states:
“A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.” Matthew 12:35
“A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.” Luke 6:45
Jesus also says to “love God with all your heart” which seems impossible if the heart can will only evil choices and is desperately wicked in everyone at all times.
Moreover, the Bible is a big book and you can find passages that put forth the notion that God does not require blood atonement sacrifices because sometimes grain sacrifices are fine, but even more to the point are passages where God directly forgives people who repent. Such passages state outright that repentance and doing good takes the utmost precedence above all types of sacrifices, so at best atonement sacrifices are secondary in Godʼs eyes:
“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” Hosea 6:6
“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:8
“Hear the word of the Lord, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! “The multitude of your sacrifices—what are they to me?” says the Lord. ‘I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. When you come to appear before me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your incense is detestable to me. New Moons, Sabbaths and convocations—I cannot bear your worthless assemblies. Your New Moon feasts and your appointed festivals I hate with all my being. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood!’” Isaiah 1:10-15
“Hear, you earth: I am bringing disaster on this people, the fruit of their schemes, because they have not listened to my words and have rejected my law. What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me.” Jeremiah 6:19-21
Or, to quote Jesus himself…
“In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.”
Matthew 7:12
Thatʼs it. Sounds pretty straightforward, not like the the merry-go-round of questions Christian theologians continue to debate, involving questions like, “Do I have enough faith, love, devotion, correct beliefs, etc.” How much and how fervently and exactly what must I believe in order to be saved? How many doubts and questions can I continue to harbor and remain “saved?” etc. Also see Part 2 of this series.
Augustine of Hippo Refuting Heretic |
Augustine was the first Christian theologian to write a biblical defense of the view that the lost will suffer forever in hell. If youʼre familiar with the way that previous church fathers — even those who believed in eternal torment — wrote, youʼll recognize that this is something new. This was almost a systematic case for eternal torment, and due to its length (compared with anything that had come before) and Augustineʼs major influence, it became the standard. It took some time for dissenters to again be heard with any significant volume against this backdrop. See Augustineʼs City of God (written soon after the year 410) Book 21.
The New Advent Catholic Encyclopedia repeats some of Augustineʼs arguments when it points out:
The Holy Bible is quite explicit in teaching the eternity of the pains of hell. The torments of the damned shall last forever and ever (Revelation 14:11; 19:3; 20:10). They are everlasting just as are the joys of heaven (Matthew 25:46). Of Judas, Christ says: “it were better for him, if that man had not been born” (Matthew 26:24). But this would not have been true if Judas was ever to be released from hell and admitted to eternal happiness. Again, God says of the damned: “Their worm shall not die, and their fire shall not be quenched” (Isaiah 66:24; Mark 9:43, 45, 47). The fire of hell is repeatedly called eternal and unquenchable. The wrath of God abideth on the damned (John 3:36); they are vessels of Divine wrath (Romans 9:22); they shall not possess the Kingdom of God (1 Corinthians 6:10; Galatians 5:21), etc.
Source
But Augustine went even further. He taught that the memories of the redeemed in the future kingdom of God will be not only supernaturally maintained but enhanced such that they retain all the knowledge of their past sufferings on earth as well as knowledge of the eternal sufferings of the lost in hell, because only by carrying such knowledge around with them for eternity can they truly appreciate what their own salvation means. Otherwise at some point in eternity they might forget what they were saved from, and not remain eternally grateful to God.
To quote Augustine,
…their intellectual knowledge, which shall be great, shall keep them acquainted not only with their own past woes, but with the eternal sufferings of the lost. For if they were not to know that they had been miserable, how could they, as the Psalmist says, forever sing the mercies of God? (Psalm 89:1)… Those who shall be in torment shall not know what is going on within in the joy of the Lord; but they who shall enter into that joy shall know what is going on outside in the outer darkness.
Source 1 and Source 2
Later Christian writers would expand on Augustineʼs point but it was now new. In The Apocalypse of Peter the saved witness the torments of the damned. In the Gospel of Nicodemus, those about to be rescued watch Christ throw the wicked into the pit, Tartarus. Earlier still, there were passages in the Bible that depict something similar. You can skip to the end of this post to read them.
Thomas Aquinas would later argue, based on similar premises, to a conclusion similar to Augustineʼs. Keep in mind such a view became one of the hallmarks of Christianity as supported by some of Christianityʼs leading thinkers as we will see below.
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Triumph of St. Thomas Aquinas [center] over the Heretics. |
According to Aquinas the blessed will not pity the unhappiness of the damned. For we choose to have compassion when we wish the suffering of others to stop, and so when we do not wish their suffering to stop, we have no such compassion. Since it is impossible to stop the suffering of the damned, and because it would in any case be contrary to Divine justice, the blessed will have no compassion for them.
Aquinas goes even further, arguing via logical propositions that we will see the damned suffering and we will rejoice:
Nothing should be denied the blessed that belongs to the perfection of their beatitude. Now everything is known the more for being compared with its contrary, because when contraries are placed beside one another they become more conspicuous. Wherefore in order that the happiness of the saints may be more delightful to them and that they may render more copious thanks to God for it, they are allowed to see perfectly the sufferings of the damned… The saints will rejoice in the punishment of the wicked, by considering therein the order of Divine justice and their own deliverance, which will fill them with joy. And thus the Divine justice and their own deliverance will be the direct cause of the joy of the blessed: while the punishment of the damned will cause it indirectly.
Source
Martin Luther admitted that he could not comprehend how this God can be merciful and just who displays so much wrath and iniquity and added that Godʼs goodness appears hidden, hence the need for faith of the highest degree:
God hides his eternal goodness and mercy under eternal wrath, his righteousness under iniquity. This is the highest degree of faith, to believe him merciful when he saves so few and damns so many, and to believe him righteous when by his own will he makes us necessarily damnable, so that he seems, according to Erasmus, to delight in the torments of the wretched and to be worthy of hatred rather than of love. If, then, I could by any means comprehend how this God can be merciful and just who displays so much wrath and iniquity, there would be no need of faith. As it is, since that cannot be comprehended, there is room for the exercise of faith when such things are preached and published, just as when God kills, the faith of life is exercised in death.
The Bondage of the Will, 1525
Luther praised the love of God that might even damn him to hell, and declared in The Bondage of the Will, “God himself does evil through those who are evil.”
Martin E. Marty, “Martin Luther: A Life”
I again ask how it is that the fall of Adam involves so many nations with their infant children in eternal death without remedy unless that it so seemed meet to God? Here the most loquacious tongues must be dumb. The decree, I admit, is, dreadful; and yet it is impossible to deny that God foreknow what the end of man was to be before he made him, and foreknew, because he had so ordained by his decree. Should any one here inveigh against the prescience of God, he does it rashly and unadvisedly. For why, pray, should it be made a charge against the heavenly Judge, that he was not ignorant of what was to happen? Thus, if there is any just or plausible complaint, it must be directed against predestination.
Institutes of the Christian Religion Book 3, Sec. 23, 7
Speaking of this passage, nineteenth century Reformed theologian, Dr. H. J. Van Dyke, admitted:
Now let us be candid with ourselves, and even with our opponents. Historic Calvinism does include what Calvin himself calls the horribile decretum, that by the election and predestination of God many nations, with their infant children, are irretrievably doomed to eternal death.
“Variations within Calvinism,” pp.39-40
In similar fashion Calvin wrote:[When it comes to Godʼs honor] He banishes all those human affections which soften our hearts; that he commands paternal love and all the benevolent feelings between brothers, relations, and friends to cease; in a word, that He almost deprives men of their nature in order that nothing may hinder their holy zeal. Why is so implacable a severity exacted but that we may know that God is defrauded of His honor, unless the piety that is due to Him be preferred to all human duties, and that when His glory is to be asserted, humanity must be almost obliterated from our memories?
Source
God makes plain that the false prophet is to be stoned without mercy. We are to crush beneath our heel all affections of nature when His honor is involved.
Calvinʼs comment on Deuteronomy 13:
Let us also learn that nothing is less consistent than to punish heavily the crimes whereby mortals are injured, whilst we connive at the impious errors or sacrilegious modes of worship whereby the majesty of God is violated.
Calvinʼs comment on Exodus 32:29
One should forget all mankind when His glory is in question. God does not even allow whole towns and populations to be spared, but will have the walls razed and the memory of the inhabitants destroyed and all things ruined as a sign of His utter detestation, lest the contagion spread.
Defense of Orthodox Faith against the Prodigious Errors of the Spaniard Michael Servetus, published in early 1554.
Quote from Jonathan Edwards, The Life of David Brainerd about a womanʼs depth of faith:
This woman has discovered a very sweet and heavenly frame of mind… Discovering an unusual joy and satisfaction in her countenance… I inquired into the reason of it [and] she replied that God had made her feel that ‘twas right for him to do what he pleased with all things; and that ‘twould be right if he should cast her husband and son both into hell; and she saw ‘twas so right for God to do what he pleased with them, that she could not but rejoice if God should send them into hell, though ‘twas apparent she loved them dearly.
More great words of faith:
You that have godly parents… You will see them with a holy joyfulness in their countenances, and with songs in their mouths. When they shall see you turned away and beginning to enter into the great furnace, and shall see how you shrink at it, and hear how you shriek and cry out; yet they will not be at all grieved for you, but at the same time you will hear from them renewed praises and hallelujahs for the true and righteous judgments of God, in so dealing with you… After they shall have seen you lie in hell thousands of years, and your torment shall yet continue without any rest, day or night; they will not begin to pity you then; they will praise God, that his justice appears in the eternity of your misery… singing the more joyful for the glorious justice of God which they behold in your eternal condemnation. [The last sentence was from earlier in the same essay].
Jonathan Edwards,“The Ungodly Warned”When the saints in glory… shall see how miserable others of their fellow-creatures are, who were naturally in the same circumstances with themselves; when they shall see the smoke of their torment, and the raging of the flames of their burning, and hear their dolorous shrieks and cries, and consider that they [the saints] in the mean time are in the most blissful state and shall surely be in it to all eternity; how will they rejoice!
Jonathan Edwards 1834, sec. II)
Thy hand shall on rebellious kings
A fiery tempest pour,
While we beneath thy sheltʼring wings
Thy just revenge adore.
[Book 1 Hymn 42]
There endless crowds of sinners lie,
And darkness makes their chains;
Tortured with keen despair they cry,
Yet wait for fiercer pains.
Not all their anguish and their blood
For their old guilt atones,
Nor the compassion of a God
Shall hearken to their groans.
[Book 2, Hymn 2]
Lord, I ascribe it to thy grace,
And not to chance as others do,
That I was born of Christian race,
And not a heathen, or a Jew.
[Divine and Moral Songs, Song 6, Praise for the Gospel]
What a spectacle when the world and its many products, shall be consumed in one great flame! How vast a spectacle then bursts upon the eye! What there excites my admiration? What my derision? Which sight gives me joy?… as I see… illustrious monarchs… groaning in the lowest darkness, Philosophers as fire consumes them! Poets trembling before the judgment-seat of Christ! I shall hear the tragedians, louder-voiced in their own calamity; view play-actors in the dissolving flame; behold wrestlers, not in their gymnasia, but tossing in the fiery billows… What inquisitor or priest in his munificence will bestow on you the favor of seeing and exulting in such things as these? Yet even now we in a measure have them by faith in the picturings of imagination.
[De Spectaculis, Chapter XXX]
Once [a soul] is condemned by God, then Godʼs friends agree in Godʼs judgment and condemnation. For all eternity they will not have a kind thought for this wretch. Rather they will be satisfied to see him in the flames as a victim of Godʼs justice. (“The just shall rejoice when he shall see the revenge . . .” Psalm 57:11) They will abhor him. A mother will look from paradise upon her own condemned son without being moved, as though she had never known him.
“The Pains of Hell,” Ignatian Spiritual Exercises, consisting of thirty-five meditations from The Spiritual Exercises of Saint Ignatius as explained by St. Anthony Mary Claret. St. Claretʼs ‘explanations’ were written in Spanish in the late 1800ʼs. (www.fatima.org)
What will it be like for a mother in heaven who sees her son burning in hell? She will glorify the justice of God.
Catholic Truth Society pamphlet from the late 1960s, part of a catechismal teaching [cited in an essay by the English poet, Stevie Smith, “Some Impediments to Christian Commitment”]
God shall not pity them but laugh at their calamity. The righteous company in heaven shall rejoice in the execution of Godʼs judgment, and shall sing while the smoke riseth up for ever.
The goodness as well as the happiness of the blessed will be confirmed and advanced by reflections naturally arising from this view of the misery which some shall undergo, which seems to be a good reason for the creation of those beings who shall be finally miserable, and for the continuation of them in their miserable existence.
[De Origine Mali, 1702]
For centuries, Christians believed that the heavenly few would see and even rejoice at the sight of hellʼs multitude being eternally tortured. As Paul Johnson pointed out in A History of Christianity, “This displeasing notion was advanced and defended with great tenacity over several centuries, and was one of the points Catholics and orthodox Calvinists had in common.”
This “abominable fancy” (as it came to be named) was based on various Bible verses:
The righteous shall rejoice when he sees the vengeance.
Psalm 58:10
Let the wicked perish at the presence of God. But let the righteous rejoice before God: yea, let them exceedingly rejoice.
Psalm 68:2-3,22-23
In Isaiah 30:31-33 a human sacrifice takes place (the ‘man’ who is killed represents the nation of Assyria), and the act is accompanied by festival songs, gladness of heart, the sound of the flute, tambourines and lyres. Moreover, “the Lord” performs the sacrifice.
And they shall go forth, and look upon the carcasses of the men that have transgressed against me.
Isaiah 66:24
A man suffering in ‘Hades’ sees another man luxuriating in ‘Abrahamʼs bosom,’ and vice versa.
Luke, chapter 16
Ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luke 13:28
They shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment shall ascend up forever and ever. Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. And again they said, Alleluia. And her smoke rose up for ever and ever.
Revelation 14:9-11; 18:20, 19:3
Having such ‘inspired’ verses behind it, this teaching did not grow out of favor with orthodox Christian theologians until the age of the Enlightenment when, for instance, Thomas Burnet punctured it with a prick of irony, “What a theater of providence this is: by far the greatest part of the human race burning in flames forever and ever. Oh what a spectacle on the stage, worthy of an audience of God and angels! And then to delight the ear, while this unhappy crowd fills heaven and earth with wailing and howling, you have a truly divine harmony.” [De Statu Mortuorum & Resurgentium Tractatus, 1720]
But even today the idea is defended even with enthusiasm as in Trevor C. Johnsonʼs thesis, Seeing Hell, which is online here, composed for his masterʼs degree in Biblical Studies at Reformed Theological Seminary in 2004. It should be noted that his doctrinal beliefs no matter how dark they may appear to some, do not seem to interfere with his desire to love and help others. Johnson is a loving and faithful Christian missionary, husband, and parent who serves some poor villagers in a potentially dangerous mission field. Trevor and I have shared emails of a pleasant nature since he contacted me first after finding some references to “the abominable fancy” in my book, Leaving the Fold: Testimonies of Former Fundamentalists.
I would like some Evangelical Christian apologists on the web who disagree with the views I have cited from Christian leaders to read Johnsonʼs masterʼs thesis which is now online (and also offered at amazon.com where some Christian readers awarded it four out of five stars) and ponder why the Holy Spirit allowed the most prominent figures in Christendom to come up with such conclusions even after praying to the Holy Spirit who is supposed to lead Christians into all truth. And think of the consequences of such teachings being held so prominently by so many Christians for so long.
Positive Amazon reviews of Seeing Hell:
By M. Pierceon
The author leads the reader through a systematic analysis of views expressed by past and present religious figures regarding his subject, and then applies Holy Writ in a convincing manner. The book persuaded me that hell is visible from heaven, and that the glory of a holy God is thereby magnified. Not for the squeamish, or for those whose god is a jolly rendition of Santa Claus.
By Ronald Miller Sr.
Donʼt leave earth without reading. A side of Godʼs glory you probably havenʼt heard. Excellent for believers & Non-believers, Biblically sound, Answers the tough “God” questions, page turner, describes attributes of God and His rational, How God has glory from those in Hell, Doctrine of Grace, What heaven will be like, Why the sight of the saints in heaven will include hell, comprehensive research, evidenced in over 200 footnotes, Joy in seeing those in hell!
By Peggion
This fellow presents a compelling case that those in heaven will be able to see those in hell and vise versa. My granddaughter recently told me her fellowship group was discussing this concept and I decided to research it. Trevor Johnsonʼs work was one of the first I came across, and I found it to be a compelling, well researched, and carefully presented case. He presents both Biblical and historical evidence for his theses. I highly recommend this book.
By Richard O. Tailleferon
The author turns to the Scriptures revealing what the Bible has to say concerning heaven and hell, and whether the saints will behold hell, and the wicked will behold heaven. The author demonstrates the Bible clearly reveals that the saints shall view the wicked in hell and glorify God for their salvation, while those in hell will see the saints in heaven adding to their torment.
READ Heaven and Hell in Christian Thought at The Stanford Online Encyclopedia of Philosophy
Chuck Norris also had a child out of wedlock.
The statistics are undeniable that Christians are just as prone to divorce as non-Christians in the U.S., and that cultural and sociological factors play a more convincing role than Godʼs invisible guidance when it comes to the failures of marriages in the U.S.
Charles Stanley, former president of the Southern Baptist Convention, pastor, religious TV personality, was divorced by his wife. The settlement she received depended on her remaining silent concerning her reasons for wanting the divorce.
Ned Graham, son of Billy Graham, was divorced by his wife on the basis of “infidelity, domestic violence, and drug and alcohol abuse.” Ned is head of East Gate Ministries, which distributes Bibles in China, and he continues to be supported in that capacity by his famous father.
Hal Lindsey, who has sold millions of books on “the soon coming end times and return of Jesus” has been divorced multiple times.
Bob Larson, well known Christian pastor and exorcist, is divorced. He trains people to cast out Satan and is an American radio and television evangelist, and pastor of Spiritual Freedom Church in Phoenix, Arizona.
Divorce among Contemporary Christian “artists” is rampant. Just a few of the divorced or separated CCM musicians are Sandi Patty, Deniece Williams, Sheila Walsh, John Talbot, Randy Stonehill, Larry Norman, Tom Howard, Ralph Carmichael, Steve Archer, Amy Grant and Gary Chapman (both Amy and Gary have gotten remarried since their 1997 divorce), Stacy Jones of the rap group Grits, and all of the members of the now disbanded Barnabas. Melody Green, widowed wife of Keith Green (who was killed in a plane crash in 1982), recently divorced her second husband, Andrew Sievright.
Divorce is also rampant among Pentecostal-Charismatic leaders. Aimee Semple McPherson, founder of the Four Square Pentecostal Churches, was a divorced adulteress, as was famous Pentecostal evangelist Kathryn Kuhlmann.
Richard Roberts, who is in the process of taking over the ministry of his father, Oral, divorced his first wife and married an Oral Roberts University student.
Jim and Tammy Bakker (of the PTL Club) divorced.
Jimmy Swaggart paid a prostitute on multiple occasions to give him a private strip show and even asked her if she would take money to have her daughter strip for him. The woman declined the second offer.
In July 2007 two well-known Charismatic pastors got divorces (Ray McCauley of Johannesburg, South Africa, and Clarence McClendon of Los Angeles).
John Jacobs, founder of the Power Team, was divorced from his wife of 16 years this summer.
Reverends Randy and Paula White divorced. Members of their church, Without Walls International Church, reacted with tears and a chorus of “Oh, no” after the founders and co-pastors of what has been one of the nationʼs biggest and fastest-growing churches announced the divorce at Thursday nightʼs service. SOURCE Later we read… Megachurch Pastor Paula White Weds Rocker Jonathan Cain in Third Marriage.
Gospel singer Juanita Bynum filed for divorce after her pastor husband beat her outside a hotel… Police say that during an argument Weeks choked Bynum, pushed her to the ground and started to kick and stomp on her. A hotel employee intervened and pulled Weeks off her, police said… Weeks, faced charges of aggravated assault and terroristic threats following the confrontation, which police say left his estranged wife badly bruised. Juanitaʼs ministry blossomed after she preached at a singles event about breaking free of sexual promiscuity. Among her books are No More Sheets: The Truth About Sex, and Matters of the Heart. Her album A Piece of My Passion, had been listed in the top 10 gospel albums by Billboard magazine for several months. She also preaches through televised sermons. The couple married in 2002 in a televised wedding. Together, they wrote “Teach Me How to Love You: The Beginnings.” Today they are divorced. And in July of 2012 Juanita Bynum confessed during a radio show interview that she had had lesbian encounters in the past. “Iʼve been there and Iʼve done it all. I did the drugs, Iʼve been with men, Iʼve been with women. All of it,” she said July 13 on the Atlanta-based radio show. SOURCE
Benny Hinn divorced his wife due to her drug problem involving prescription pills, later remarrying her.
Pastor Peter Ruckman of Pensacola, Florida, is twice divorced and thrice married. He has written a booklet to justify his position.
Pastor Jack Hyles has counseled divorced men to go into the pastorate and has encouraged others to stay in the pastorate after their divorces. Hyles calls adultery a “mistake”; and in his sermon “The Good Man Versus the Spiritual Man” (Dec. 20, 1987) Hyles said that the only difference between those who commit adultery and those who do not is that in the latter the sin of adultery is “in remission.”
SEE ALSO This article about divorce being rampant among Christian leaders
And the site Pimp Preacher with its top 20 scandals
Baptists are more likely than members of any other Christian denomination to be divorced… according to a national survey by the Barna Research Group… Nationally, 29 percent of all Baptist adults have been divorced, the Barna survey said. The only Christian group with a higher divorce rate are those who attend non-denominational Protestant churches, with a 34 percent divorce rate.
Mormons, who emphasize strong families, are near the national average at 24 percent, Barna reported.
Among those who describe themselves as born-again Christians, 27 percent are currently or have previously been divorced, compared to 24 percent among adults who do not describe themselves as born-again.
“While it may be alarming to discover that born-again Christians are more likely than others to experience a divorce, that pattern has been in place for quite some time,” said George Barna, president of Barna Research Group. Alabama, which has more than one million Southern Baptists and a majority of evangelical Protestants in a population of 4.3 million, ranks fourth nationally in divorce rates, according to U.S. government statistics. It ranks behind Nevada, Tennessee and Arkansas among top divorce rates.
The Rev. Stacy Pickering, minister of young married adults and director of counseling at Shades Mountain Baptist Church, said the statistics are skewed because Baptist churches encourage young people to get married—sometimes when theyʼre not properly prepared—rather than have pre-marital sex or co-habitate.
Greg Garrison, News staff writer, The Birmingham News, 12/30/1999
Although many Christian churches attempt to dissuade congregants from getting a divorce, the research confirmed an earlier finding by Barna a decade ago (further confirmed through tracking studies conducted each year since): born again Christians have the same likelihood of divorce as do non-Christians. Among married born again Christians, 35% have experienced a divorce. That figure is identical to the outcome among married adults who are not born again: 35%.
“Born again Christians” were defined in the survey as people who said they have made “a personal commitment to Jesus Christ that is still important in their life today” and who also indicated they believe that when they die they will go to Heaven because they had confessed their sins and had accepted Jesus Christ as their savior… Being classified as “born again” was not dependent upon church or denominational affiliation or involvement. [Those who were not “born again” probably included nominal Christians, Christians unsure of their beliefs, guilt-ridden, backslidden Christians, believers in heterodox forms of Christianity who might not describe their beliefs as Barna did, as well as Muslims, Hindus, Buddhists, New Agers, Wiccans, agnostics and atheists. In other words, the “hell-bound.” Yet their divorce rates equaled those of the “Born Agains.”—E.T.B.]
The survey showed that the percentages of those who were divorced varied somewhat according to denominational religious affiliations (or lack thereof): Catholics (25%), atheists and agnostics (37%), Protestants (39%). Further subdividing the Protestants into their respective major denominations revealed that Presbyterians had the fewest divorces (28%), and Pentecostals had the most (44%).
George Barna noted that one reason why the divorce statistic among non-Born again adults is not higher is that a larger proportion of that group cohabits, effectively side-stepping marriage—and divorce—altogether. “If the non-born again population were to marry at the same rate as the born again group, it is likely that their divorce statistic would be roughly 38%—marginally higher (>3%) than that among the born again group, but still surprisingly similar in magnitude.”
Barna also noted, “The data suggest that relatively few divorced Christians experienced their divorce before accepting Christ as their savior.” [Does that mean most Christians experienced their divorce after accepting Christ as their savior?—E.T.B.] Research also indicated that a surprising number of Christians experienced divorces both before and after their conversion. Multiple divorces are also unexpectedly common among born again Christians. Barnaʼs figures show that nearly one-quarter of the married born agains (23%) get divorced two or more times. (www.barna.org)
According to the Dallas Morning News, a Dallas TX newspaper, the national study “raised eyebrows, sowed confusion, [and] even brought on a little holy anger.” This caused George Barna to write a letter to his supporters, saying that he is standing by his data, even though it is upsetting. He said that “We rarely find substantial differences between the moral behavior of Christians and non-Christians.”
Donald Hughes, author of The Divorce Reality, admitted that “[Christians] are subject to the same problems as everyone else, and they include a lack of relationship skills.” SOURCE
The state with the lowest divorce rate in the nation is Massachusetts. At latest count it had a divorce rate of 2.4 per 1,000 population, while the rate for Texas was 4.1. But donʼt take the U.S. governmentʼs word for it. Take a look at the findings from the George Barna Research Group. George Barna, a born-again Christian whose company is in Ventura, Calif., found that Massachusetts does indeed have the lowest divorce rate among all 50 states.
More disturbing was the finding that born-again Christians have among the highest divorce rates.
The Associated Press, using data supplied by the US Census Bureau, found that the highest divorce rates are to be found in the Bible Belt. The AP report stated, “The divorce rates in these conservative states are roughly 50 percent above the national average of 4.2 per thousand people.” The 10 Southern states with some of the highest divorce rates were Alabama, Arkansas, Arizona, Florida, Georgia, Mississippi, North Carolina, Oklahoma, South Carolina, and Texas. By comparison nine states in the Northeast were among those with the lowest divorce rates: Connecticut, Massachusetts, Maine, New Hampshire, New Jersey, New York, Pennsylvania, Rhode Island, and Vermont.
How to explain these differences? The following factors provide a partial answer:
More couples in the South enter their first marriage at a younger age.
Average household incomes are lower in the South.
Southern states have a lower percentage of Roman Catholics, “a denomination that does not recognize divorce.” Barnaʼs study showed that 21 percent of Catholics had been divorced, compared with 29 percent of Baptists.
Education. Massachusetts has about the highest rate of education in the country, with 85 percent completing high school. For Texas the rate is 76 percent. One third of Massachusettsʼ residents have completed college, compared with 23 percent of Texans, and the other Northeast states are right behind Massachusetts. The liberals from Massachusetts have long prided themselves on their emphasis on education, and it has paid off: People who stay in school longer get married at a later age, when they are more mature, are more likely to secure a better job, and job income increases with each level of formal education. As a result, Massachusetts also leads in per capita and family income while births by teenagers, as a percent of total births, was 7.4 for Massachusetts and 16.1 for Texas. The Northeast corridor, with Massachusetts as the hub, does have one of the highest levels of Catholics per state total. And it is also the case that these are among the states most strongly supportive of the Catholic Churchʼs teaching on social justice issues such as minimum and living wages and universal healthcare.
William V. DʼAntonio [Professor emeritus at University of Connecticut and a visiting research professor at Catholic University in Washington, D.C.], “Walking the Walk on Family Values,” The Boston Globe, October 31, 2004
Craig Sowder, a Christian blogger and all around nice guy, has written:
Currently work in a secular work environment where I am around plenty of non-Christians. I also went to a public high school and I attended a secular college for a year. So Iʼve been around my fair share of both Christians and non-Christians, and let me tell you that Christian women need to take a few lessons from non-Christian women. The non-Christian women Iʼve been around over the years are not afraid to get into relationships with men and actually arrive at conclusions about men far more quickly than Christian women. Sometimes I donʼt think Christian women will go out for a cup of coffee with a guy without some kind of sign in the heavens telling them to go for it.
Craig says here in no uncertain terms that non-Christian women are much more of what a woman should be: thinking for themselves, and taking responsibility for themselves… he is praising secular women for their autonomy, while lamenting the lack of autonomy in Christian women. Craig has also expressed multiple times in the past that he thinks that Christian women are crazy…
One of the interesting features of the current efforts by the Christian Right to attack gay marriage is that their rhetoric about saving families doesnʼt match their actions. Why not, for example, invest similar attention to something like divorce or spousal abuse? These affect far more people and marriages than gay marriage ever could.
Austin Cline, “Pharisees Gathering Stones”
Half of heterosexual marriages in our society end in divorce. We heterosexuals are doing a lousy job of “defending” marriage. Adultery is a big part of the reason. So if weʼre going to rewrite our Constitution to “protect” marriage from sin because it is the “God-ordained bedrock of society,” then I would think that adultery would be a much better target [than homosexuality].
Howard Troxler, columnist, St. Petersburg Times, November 14, 2004
The Bible contains the same exaggerated speech, boastful lies and holy hyperbole common for its day and age.
Jubal: he was the father of all such as handle the harp and organ [or flute, NIV]. - Genesis 4:21
“All?” Were the ancient Hebrews claiming that one person in particular brought musical instruments to the world, just as the Greeks portrayed Prometheus as the one human-like god who brought fire down from heaven and gave it to all of humanity? It would appear so, even though stringed instruments and blowing instruments were probably invented numerous times by countless numbers of people over the ages and round the world after someone plucked something or blew into something and enjoyed what they heard.
In this passage, Hebrew spies tell their desert-wandering comrades what they found in Canaan:
…all the people that we saw in it are men of a great stature. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight. - Numbers 13:32-33
The spies are clearly exaggerating (cf. Barker, p. 210). If “all the people” were of such great size, one wonders how to account for the apparently normal size of Rahab, the Gibeonites, and others that Joshua encounters upon entering Canaan 38 years later (cf. Joshua 6:25, 9:3-15). - Peter T. Chattaway, Giants in the Bible, RELG 303, March 10, 1994
The camels were without number as the sand of the sea.
- Judges 7:12
If the entire surface of the earth was filled with camels they would not be “without number,” nor would they be as plentiful as “the sand of the sea.”
As the host of heaven cannot be counted, and the sand of the sea cannot be measured, so I will multiply the descendants of David.
- Jeremiah 33:22
A Hebrew cultural-centric exaggeration. The number of Davidʼs descendants is nowhere near the number of stars in heaven, nor sand in the sea.
Among all this people there were seven hundred chosen men left-handed; every one could sling stones at a hairʼs breath, and not miss.
- Judges 20:16
Seven hundred who could sling stones at “a hairʼs breath,” and “not miss?” Iʼm surprised the authorʼs nose didnʼt grow when he told that one. Even the greatest sharp shooters at the turn of this century, who performed in Wild West traveling shows, and shot cards out of each otherʼs hands, did not retire with all their fingers—because they “missed” some shots by “a hairʼs breath.”
Their slain shall be cast out, and their stink shall come up out of their carcasses, and the mountains shall be melted with their blood.
- Isaiah 34:3
It would take quite a lot of blood to melt a mountain. Isaiah must have been confusing mountains with molehills.
The famine was over all the face of the earth….And all countries came unto Egypt to Joseph to buy corn; because the famine was so sore in all lands.
- Genesis 41:56,57
“Over all the face of the earth… all countries… all lands?” More exaggerated speech. Were folks in far off China and Japan and Australia and North and South America “sorely famished” and had to go to “Egypt” to buy corn?
[In one of the plagues with which the Lord smote Egypt] All the dust of the land became lice throughout all the land of Egypt.
- Exodus 8:17
Doesnʼt the Bible use the word “dust” to describe the ground, mud, and sand upon which we all walk as in “the dust of the earth?” Therefore if “all the dust of the land became lice” would not the Egyptians have drowned in lice and the pyramids been adrift in seas of lice? “Knock, knock.” “Whoʼs there?” “Lice.” “Lice Who?” “Run for your lice!”
Another exaggerated way of speaking. Or perhaps the Lord resurrected the “firstborn” among the cattle just so he could smite them again?In one plague with which the Lord smote Egypt “all the cattle of Egypt died.” But a few days after that, “all the firstborn cattle died.”
- Exodus 9:6 & 12:29
[The Lord said to the Israelites when they were wandering in the desert] “This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.”
- Deuteronomy 2:25
A typical Hebrew cultural-centric exaggeration, i.e., to speak of the nations “under the whole heaven… shall hear report of thee… and tremble.”
In the year 1553 Michael Servetus was on trial for his life in Geneva, Switzerland on the charge of heresy. One point raised by the prosecution was Servetusʼs edition of Ptolemyʼs Geography, in which Judea (the “promised land” of the Jews), was spoken of, not as “a land flowing with milk and honey,” but mainly meagre, barren, and inhospitable. In his trial this simple statement of geographical fact was used against him by Protestant Refomer, John Calvin, with fearful power. In vain did Servetus plead that he had simply drawn the words from a previous edition of Ptolemy; in vain did he declare that this statement was a simple geographical truth of which there were ample proofs; it was answered that such language “necessarily inculpated Moses, and grievously outraged the Holy Ghost.”
A. D. White, A History of the Warfare of Science with Theology in Christendom, Vol. 1
I have set my king upon the holy hill of Zion… Ask of me, and I shall give thee the heathen [as slaves] for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron.
- Psalm 2:6,8,9,12
The above psalm is believed to have been sung at the coronations of Hebrew kings. Another Hebrew cultural-centric exaggeration. (Though it must be admitted that this psalm later proved popular with some Catholics and Protestants who used it to justify their “breaking” of the “heathen,” driving them into slavery and stealing their land in alleged fulfillment of this exaggerated Biblical promise.)
[Jesus said] “The Queen of the South [i.e., the Queen of Sheba] came from the uttermost parts of the earth to hear the wisdom of Solomon.”
- Matthew 12:42
The Queenʼs residence, being probably on the Arabian Gulf, could not have been more than twelve or fourteen hundred miles from Jerusalem. If that is the “uttermost parts of the earth” then it is a small world after all.
All the kings of the earth sought the presence of Solomon, to hear his wisdom.
- 2 Chronicles 9:23
“All the kings of the earth?” Another silly Hebrew cultural-centric exaggeration.
The devil took him [Jesus] up into an exceedingly high mountain, and showed him all the kingdoms of the world, and the glory of them.
- Matthew 4:8
Shown “all the kingdoms of the world” from an “exceedingly high mountain?” I suppose so, if the mountain was “exceedingly high” and the earth was flat. Verses in the Bibleʼs book of Daniel presume a flat earth the same way that verses in Matthew do:
I saw a tree in the midst of the earth, and the height thereof was great. The tree grew, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth.
- Daniel 4:10-11
Instead of an “exceedingly high” mountain from which “all the kingdoms of the earth” can be seen, Daniel pictures a tree “whose height was great,” growing from the “midst” or center of the earth and “seen” to “the ends of all the earth.”
Funny how such flagrantly flat-earth verses appear in both the Old and New Testaments. “Bible believers” will of course reply that such verses are only “apparently difficult” to explain, and not the “real truth” as they see it. But it is the “apparent difficulties” that remain in the Bible, as it was written, and they will always remain there, regardless of all the ingenuity employed in explaining them away.
A decree went out from Caesar Augustus that a census be taken of all the inhabited earth.
- Luke 2:1
“All the inhabited earth?” The Romans and Hebrews indulged in the same cultural-centric exaggerations when it came to viewing their cultures as central to “all the earth.”
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
- Acts 2:5
“Out of every nation under heaven?” Another exaggeration.
A great famine all over the world took place in the reign of Claudius.
- Acts 11:28
“All over the world?” Another exaggeration.
Paul the apostle wrote:
Their voice [of first-century proclaimers of the Christian Gospel] has gone out into all the earth, and their words to the ends of the world.
The mystery is now manifested and… has been made known to all the nations.
The gospel, which has come to you, just as in all the world.
The gospel… which was proclaimed in all creation under heaven, and of which I, Paul was made a minister.
- Romans 10:18; 16:25-26; Colossians 1:5-6,23
Sorry Paul, but “Their voice” (of Christians proclaiming the Gospel) had only reached a handful of churches in the Roman Empire when you wrote the above verses. The Gospel had not reached, nor been proclaimed in “all the earth,” nor “to the ends of the world,” nor “to all nations,” and certainly not “in all creation under heaven,” not like you said it “has” and “was.” (Three billion people on earth still havenʼt heard “the Gospel,” at least not according to a statement made by the Southern Baptist Convention in 2004.)
The early church father, Iraenaeus, maintained Paulʼs charade when he wrote:
“Now the Church, spread throughout all the world even to the ends of the earth;” “….even though she has been spread over the entire world;” “Anyone who wishes to see the truth can observe the apostleʼs traditions made manifest in every church throughout the whole world.” (Iraenaeus, Against Heresies, 1.10.1, 1.10.2, 3.3.1-2)
Not a very big “world,” mind you, leaving out most of Asia and Africa, not to mention the continents of Australia, North America and South America.
If an all-wise God had inspired the Bible He would have been able to give its human authors a few inspired geography lessons, just to show them how big the earth really is. Instead the Bible contains the same exaggerated speech, boastful lies and holy hyperbole common for its day and age, rather than evidence of special inspiration.
Furthermore, if the Bible is speaking in an exaggerated fashion when it speaks of “all the earth,” “to the ends of the earth,” “from the uttermost parts of the earth,” “all the inhabited earth,” “in all creation under heaven,” “under all the heavens,” and, “every nation under heaven,” then how can anyone be expected to assume that the statement, “everywhere under the heavens,” as found in the tale of the Flood of Noah isnʼt also an exaggeration? (It says in Gen. 7:17, “The water prevailed… and all the high mountains everywhere under the heavens were covered.” Why couldnʼt the phrase, “everywhere under the heavens,” be another exaggeration to make the Hebrew version of the Flood story (which they stole from the Sumerians/Babylonians) sound more impressive and appeal to the cultural-centrism of the Hebrewʼs? After all, they did also change the name of the storyʼs hero and the name of the mountain upon which the boat eventually rested, just to suit their culture.
Having run across so many instances of cultural-centric exaggerated speech in the Bible one even wonders what is to become of the central Christian boast, the exaggeration par excellence, namely that Jesus died for the sins of “the world?” Believers from every sacred tradition boast that their beliefs affect “the world,” or must be taken utterly seriously by “the world.” Must they? I cannot take seriously many instances in which Biblical authors exaggerate about the extent of a famine, a census, the distance to a queenʼs residence, the extent to which a message has been spread, the extent of a flood, etc. And, didnʼt “orthodox” Christian doctrines and theology arise via exaggerating the importance of some of the alleged teachings of Jesus above others (as well as by exaggerating the importance of some interpretations of those sayings above rival interpretations)?
The Gospel of John ends with this verse:
And there are also many other things which Jesus did, the which, if they should be written, every one, I suppose that even the world itself could not contain the books that should be written. Amen.
- John 21:25
“The world itself” could not contain the books of “many other things which Jesus did?” The author of the Fourth Gospel was not displaying much prophetic ability when he wrote that line, I guess he wasnʼt inspired enough to foresee that we can now store whole libraries in a single laptop computer and accompanying CDs.
Moreover, the books we do have that tell of “things Jesus did,” consist of only four slim “Gospels,” not one of them over forty pages in length. Two of them, Matthew and Luke, even repeat over 90% of what appears in Mark. So the four Gospels minus the overlapping portions would be even slimmer. Not a lot of “books” about what Jesus did Iʼm afraid. To reiterate the silly last sentence in the fourth Gospel:
And there are also many other things which Jesus did, the which, if they should be written, every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Is there a less convincing way for an allegedly “inspired” book to end than with the faltering phrase, “I suppose?”
“I suppose” such a last verse made sense to believers back then, who were being regaled and entertained by ever new and fabulous tales of Jesusʼs infancy, youth and adulthood churned out by their fellows and incorporated into additional “Gospels” many of which we only know the titles of today. But ending an inspired book with such a silly exaggeration, followed by the faltering words, “I suppose,” does not make much of an impression, not even strictly literarily speaking.
Take the following verses:
[Jesus said] If thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Matthew 5:29-30, repeated redundantly in Matthew 18:8[Jesus said] If thy hand or thy foot offend thee, cut them off, and cast them from thee; it is better for thee to enter life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
- Matthew 18:8
[Jesus also taught] All men cannot receive this saying, save they to whom it is given. For there are some eunuchs… which have made themselves eunuchs for the kingdom of heaven. He that is able to receive it, let him receive it.
- Matthew 19:12
The inspired words concerning “cutting off” body parts to avoid being “cast into hell,” along with Jesusʼs praise of those who “made themselves eunuchs for the kingdom of heaven,” made a deep impression on Origin (an early church Father). He castrated himself.
During the sixteenth century both Catholics and Protestants liked to cite the verses about “cutting off body parts” as a justification behind the censoring and execution of heretics in order that heresies might not spread to the rest of the “body of Christ” and the whole of Christendom risk being “cast into hell.”
And in the 1700 to 1800s a group of Christians in Russia called the Skoptzies cut off their own testicles and scrotums. Female members mutilated their vulvas, breasts and nipples. (“For the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.” Luke 23:29) Furthermore, they taught that if you also removed your penis (or removed both breasts if you were female) you would be granted the highest honors in heaven. Apparently with the aid of a perfect holy book like the Bible and with the promise of the Holy Spirit to “lead believers into all truth,” this was the truth that the Skoptzies came up with. Bodily sexual temptations could lead to hell, so if mutilating the body aided a person in denying those temptations, it increased oneʼs chances of avoiding hell and attaining heaven.
Maybe God could have used less emphatic language and not linked the cutting off of body parts with avoiding hell? “Let him who has ears to hear…”
“Whaaat? I canʼt hear you, I recently cut my ears off. They ‘offended’ me. And I would rather be in heaven without them than be cast into everlasting fire with them.”
Construction worker Thomas W. Passmore, 32, filed a lawsuit in April for $3.35 million against Sentara Norfolk, Virginia, General Hospital and four doctors over the loss of his hand. Passmore admits to having cut off the hand because he believed it to be possessed by the devil and to having refused twice to allow doctors to reattach it. However, he claims the hospital was negligent in not asking his family to overrule his poor decision.
- Tulsa World (AP), May 14, 1996
According to the story above, Mr. Passmore thought he saw the number “666” on his right hand, and, “If thy right hand offend thee, cut it off, and cast it from thee, for it is better to enter eternal life maimed than have two hands and be cast into everlasting fire.” Mr. Passmore sued the hospital for not having reattached his hand, but he is an adult and if the hospital had operated against his will he might have sued anyway for violating his wishes, or maybe even for violating his “freedom of religion,” like when Jehovahʼs Witnesses deny themselves blood transfusions, and the doctors must comply even if that person is bleeding to death, because the Jehovahʼs Witness religion interprets the Biblical passage, “the life is in the blood” to mean that blood transfusions are forbidden.
Ivan Henk, of Plattsmouth, Neb., whose son, Brendan Gonzalez, age 4, had been missing since Jan. 6, admitted in a courtroom outburst in April that he killed his son. “The reason I killed Brendan is that he was the Antichrist. He had 666 on his forehead.”
- Lincoln Journal Star, April 30, 2003A thirty-two-year-old Filipino farmer sliced his genitals off with a machete in a fit of religious fervor because he believed his penis was leading him to sin. In a follow-up to this story: He was right, and it worked.
- Jimmy Fallon, Saturday Night Live News
Jimmy Fallonʼs joke was based on a 2002 or 2003 news story, and not that unusual for the Philippines because every Easter a number of fervent Christians in that country publicly act out Jesusʼs sufferings: They are whipped, or walk down the road carrying a cross from which they are later suspended with ropes. In a few extraordinary cases, some people have even sought to be crucified, but not to death.
[Jesus commanded] Give to him that asketh thee, and from him that would borrow of thee turn not away.
- Matthew 5:42Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again… But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
- Luke 6:30,35
Next time an evangelical Christian targets you with their soul-seeking missiles, tell them to look up the above verses and read them aloud. After which, ask them for their Bible. If they do not give you their Bible then ask them to please turn to the end of the same sermon in which Jesus spoke the verses above, and read aloud what Jesus said at the very end of that sermon, emphasizing the word “doeth”:
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father….Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man… And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man.
- Matthew 7:21-24,26
Remind your evangelical friend that if they do not “doeth” what Jesus commandeth them, they risk hearing Jesus say unto them, “Depart from me, ye that work iniquity!” Is that what they want to hear Jesus say to them? Or do they want to give you their Bible, since you asked them for it?
After they have handed it over, tell them, “Thank you,” and say that you donʼt want to keep their Bible forever, nor destroy it. You would just like them to read a few books about the Bible, books that take a more “inquisitive” approach to the Bible and Christianity, like Hitting Below the Bible Belt. And then you will return their Bible to them.
Speaking of “giving to all who ask,” hereʼs an idea for the IRS to try. They should print Mat. 5:42 and Luke 6:30 on all tax forms. Beneath the verses should be a little note from the IRS that says, “We ask all Bible believing Christians, especially wealthy televangelists and pastors of mega-churches, to not claim religious tax exemptions this year.”
In fact, I invite everyone to ask their “Bible believing Christian” friends for money every day and keep asking, especially any fat cat Christian ministers they might know. Call their TV stations and radio stations, stand up in their mega-churches, etc., and quote the above verses and ask them for money. There is no limit put on the above commands.
And these signs shall follow them that believe; In my name… They shall take up serpents; and if they drink any deadly thing, it shall not hurt them.
- Mark 16:17-18
This promise (which does not appear in the earliest known manuscripts of the Gospel of Mark) has inspired crippling illnesses and fatalities, including the death of the founder of the “serpent-handling” sect of Baptists who died from a poisonous snakebite.
Of course, if any Christians truly believe that “if they drink any deadly thing, it shall not hurt them,” why donʼt they move their families to homes built on toxic landfills which they could buy for a prayer?
Toxic Acres is the place for me!
Mark 16 lets me live there comfortably.
Land spreadinʼ out so cheap and wide.
Keep sin city just gimmie that DI-OXIDE!
According to the Bible the number of people who followed Moses out of Egypt during the Exodus was “about six hundred thousand on foot that were men.” (Ex. 12:37) To that number must be added women, children, and a “mixed multitude” of non-Hebrews who followed Moses out of Egypt, raising the total way above the six hundred thousand Hebrew males, and nearer to a grand total of two million men, women and children. That is like the population of New Orleans (or Columbus, Ohio, or San Antonio, Texas), being kept on the move (following “a pillar of smoke by day and a pillar of fire by night”) every day for forty years. The only day of the week they were not moving was the Sabbath day. Thatʼs a heap of packing and unpacking—of setting up “camp” and breaking it down again. Of course, God miraculously prevented the Israelitesʼ shoes and clothes from wearing out during the 40 years in the wilderness (Deut. 29:5), and their knee joints too, apparently (though the latter miracle is not mentioned). Plus we are to believe that all the men who were “warriors” walked “outside the camp” (a really huge camp) each time they had to go to the bathroom.
Moreover, there were sacrificial/sacramental duties that also needed to be performed for two million people (must have fit those in at night after they had ceased wandering each day), and the Bible only mentions Aaron and his two sons as being available to conduct all the burnt-offerings, meat-offerings, peace-offerings, sin-offerings, trespass-offerings, thank-offerings for all of the Israelites. (Num. 3:10) Just the number of pigeons to be brought as sin-offerings for newly born children, would have averaged, based on a “multitude” of nearly two million “wanderers,” more than 250 a day, not counting all the bulls, sheep, lambs, rams, goats, and turtle doves needing to be sacrificed for reasons too numerous to mention—and their carcasses having to be bled ceremonially, the fat removed meticulously, the organs burned as an offering to God, and the carcass dragged “outside the camp” to be burned (a camp of perhaps 16 miles in diameter).
Miraculously, these two million or so Israelites left no traces of their forty-years in the wilderness. No traces of encampments, tent holes, potshards (or other items discarded during their marches), nor traces of their daily sacrifices—no evidence of large charred ash deposits nor blackened stones nor bones. (Oddly enough archaeologists have discovered the remains of a small fire in the Sinai wilderness that was carbon-dated back to about that time. But one small fire could not have warmed the alleged two million who marched nearly every day for 40 years up and down the Sinai.)
So staggering are the problems raised by the exaggerated Biblical number of “600,000 males” (an embarrassingly well attested number, repeated three more times in the Bible—on each occasion each separate tribe being numbered, the sum of the results making up the whole), that even conservative Christian scholars have admitted that “600,000 men,” beside children, women, and the mixed multitude, is an exaggeration on par with many others found in ancient Near Eastern lore.
Evangelical Christian, W. M. Flinders Petrie, author of Egypt and Israel (London Society for Promoting Christian Knowledge, 1911) pointed out, “There are… two wholesale checks upon the total numbers. The land of Goshen recently supported 4,000 Bedouin living like the Israelites, or at present holds 12,000 cultivators. To get “600,000 men” with their families out of that district would be utterly impossible. Also on going south the Israelites had almost a drawn battle with the Amalekites of Sinai. The climate of that desert peninsula has not appreciably changed; it will not now support more than a few thousand people, and the former inhabitants cannot have exceeded this amount. How could the Israelites have had any appreciable resistance from a poor desert folk, if they outnumbered them as a hundred to one? Again, we are compelled to suppose that the Israelites were not more than a few thousand altogether. Thus we see that more cannot be got out of Goshen or into Sinai.”
In the 18th century, Frederick the Great had an army of 83,000 troops when he became King of Prussia. Other states—Austria, France, and Russia—fielded larger armies, but rarely did they approach 100,000 troops. Frederickʼs greatest victories—Rossbach and Leuthen—involved about 75,000 and 115,000 troops respectively on both sides. Napoleonʼs greatest victory—Austerlitz—involved about 150,000 troops total. So did Gettysburg, Americaʼs greatest Civil War battle. Alexander the Great, who controlled Greece, Macedonia, Thrace (Southern Yugoslavia), and a little bit of Western Anatolia, was able to raise between 90,000 and 100,000 troops total. Yet the Bible says that Hebrew kings, David and Saul, fielded far larger armies than those. King David had 1.57 million troops (1 Chron. 21:5)….or 340,000 plus the muster of Issacher….or 1.3 million (depending on which verses you read). While King Saul could field 210,000 troops. (1 Sam. 15:4)
Did the dry scrubland of Judea—populated by scattered villages and small settlements—raise up armies larger than the Persian Empireʼs when it faced destruction at Alexanderʼs hand, larger than Frederick the Greatʼs, larger than Napoleonʼs in all his battles save the invasion of Russia, larger than the Unionʼs and Confederacyʼs in their epic struggle? Truly such a feat must constitute one of the least heralded miracles in the Bible.
In the ancient world only the greatest powers, such as the Bronze Age Egyptians, Hittites, Assyrians, Babylonians, and later the Persians, fielded armies upward of 50,000 or more…When Egyptʼs king Ramesses II fought the Hittites at Kadesh in about 1285 B.C.E., he recorded their force as 37,000 infantrymen and 3,500 chariots and said that the Hittites mustered much of the military power of their empire, which covered most of Anatolia, Syria, and a bit of Iraq (Sir Alan Gardiner, The Kadesh Inscriptions of Ramesses II, 1975, p.41-42). Ramesses had possibly the largest army Bronze Age Egypt ever fielded. It is worth noting that in his poetic account of the battle of Kadesh, Ramesses claimed to have personally killed “hundreds of thousands” of Hittites and their allies (Ibid., pp 10-13), and Ramesses probably lost the battle. (Propaganda was invented long before the Israelites appeared.)
William Sierichs, Jr., “Those Amazing Biblical Numbers: Taking Stock of the Armies of Ancient Israel,” The Skeptical Review, Vol. 6, No. 1, 1995
According to the Bible, Abishai & Jashobeam each slew 300 men using only a spear (2 Sam. 23:8 & 1 Chron. 11:11). But thatʼs nothing, because Shamgar slew 600 men with an ox-goad (Judges 3:31). And Adino slew 800 with a spear (2 Sam. 23:8) Do ya suppose Adino was the inventor of Shish-ka-bob? Last but not least, Samson slew 1000 men with the jaw-bone of an ass (Judges 15:15). If only their techniques in the lethal arts of the “spear,” the “ox-goad” and the “jaw-bone” had been preserved for posterity, imagine what martial arts films Chinese directors could make today, featuring hundreds of deaths in one long (and obscenely bloody) scene!
It is certain that one cannot build up a chronology on the spans of years attributed to the Patriarchs, nor regard it as factual that Abraham was seventy-five years old when he left Harran and a hundred when Isaac was born and that Jacob was a hundred and thirty when he went into Egypt, for the evidence from the skeletons in the Jericho tombs shows that the expectations of life at this period was short. Many individuals seem to have died before they were thirty-five, and few seem to have reached the age of fifty.
- Dr. Kathleen Kenyon (the eminent excavator of the city-mound of Jericho)
According to ancient Sumerian/Babylonian “king lists,” their kings could live for tens of thousands of years, but of course the worthies of the kings lists were not merely men, but gods or demigods (“kings from heaven”), whose ages could consequently be recorded astronomically. The Hebrew authors dealt only with men, and therefore the ages they assigned to them are comparatively modest, less than a thousand years, because above one thousand years is a perspective proper to God alone. (Ps. 90:4). (The Hebrews were partial to that number, “1000,” as anyone can see who does a “search” for it throughout the Bible.)
Interestingly, both the “king lists” and the Hebrew list of the patriarchs are composed of ten kings/patriarchs. And in both lists the number of years that a king reigned (or patriarch lived) dropped after “the Flood.” (The Sumerian/Babylonians had their own “Flood” story that pre-dates the one found in Genesis.) In fact the Babylonian kingʼs ages dropped after their “Flood story” to ages appropriate to the ages of the Hebrew patriarchs before the Flood, i.e., none of the kings after the Flood reigned longer than 960 years.
Professor Bruce Vawtner in A Path Through Genesis, suggests that “Both the Hebrews and Sumerians/Babylonians knew that many more than ten generations had elapsed during these periods. To bridge over the enormous gaps in time, therefore, both of them assigned tremendous ages to the few names that they possessed. While the Babylonians simply set down astronomical figures, none of them under twenty thousand years, the Hebrew author has been comparatively moderate, and above all, he made his ten generations serve a religious purpose.”
But before discussing the ages of the Biblical patriarchs further, one must note that there are three different sources for the Hebrew Bible, the ancient Masoretic text, the Septuagint text, and the Samaritan text, and they record slightly different ages for the patriarchs, and different totals as well if you added all their ages up in a straight line one after the other. The MT gives a total of 1656 years, the Septuagint gives 2242 years, while the Samaritan text gives 1307 year. The MT is the one used in most modern day Bible translations. According to the MT text, Noah is the first man to be born (in the year 1056) after the death of Adam (in the year 930). Thus the author singles out Noah at birth as the beginning of the new generation of post-Adamic man that will follow after the Flood. This contrivance is further strengthened by the Hebrew authorʼs choice to have Methuselah, the longest lived man of the old generation (before the Flood) die precisely in the year when the Flood begins. A clean sweep, therefore, is made of all the patriarchs that preceded Noah and the Flood. And this neatly excludes any implication that the patriarchs were linked to the corrupt world that had to be destroyed, since the last, and the most aged of them dies immediately prior to the Flood. At least thatʼs according to ages given in the MT version of the Old Testament.
Secondly, in the MT the age at which the patriarchs “begot,” drops progressively till the beginning of the second half of the list is reached with Jared. Adam, who precedes the first five on the list, and Jared, who precedes the last five of the original ten patriarchs, also lives an identical length of time after “begetting,” i.e., 800 years. Jared also begins his “begetting” 32 years later than Adam, which happens to be 1/2 of the 65 years at which Mahalalel and Enoch (who come directly before and after Jared on the list) begin “begetting.” Enoch, the traditional holy man of the period, who occupies the symbolic 7th place on the list (and whom God “took”) also lived a symbolic number of years (365 being the number of days in the solar year). And simply by doubling Enochʼs year at “begetting,” you arrive at Adamʼs. In fact, all of the numbers of the MT for the ages of the patriarchs, aside from the total age of Methuselah, are in multiples of five or in multiples of five with the addition of seven (seven being the most popular number in the Bible, appearing in various capacities at total of over 500 times). The ancient Sumerian/Babylonian kings list employed a similar fancy of “adding seven” to numbers, like when in two places it explicitly stated that the total length of the monarchic period preceding the Babylonian Flood was “a great sar plus seven sar.”
Other aspects also hint of artifice: In Gen. 6:3 God “allows” man 120 years to live. (“120” is “50” plus “70,” much like the way the ages of the patriarchs in the Masoretic Text of Genesis are all divisible by “5” with the addition sometimes of “7.”) Moses, the supposed author of the passage about God “allowing” man to live 120 years, goes on to live exactly 120 years. Yet in Ps. 90:10 we are told that man lives only 70 years (ah, thereʼs that “7” again). Joseph went to Egypt, and lo, lived to be the ideal Egyptian age of 110 years; then Joshua retrieves Josephʼs bones from Egypt and also lives 110 years. Lastly, compare how awkwardly the author of Gen. 11:10-26 and Gen. 25:8 juxtaposes the scene at Abrahamʼs death with the age of his distant relative, Shem, as though he had no idea that people still lived so long as Shem. For the author states that Abraham died “at a good old age, an old man, after a full life,” while Shem, Abrahamʼs 7X great grandfather lived to SEE his 7X great grandson die “at a good old age, an old man, after a full life!” for Shem was, if we take Gen. 11:10-26 literally, alive and 565 years old when Abraham died at a mere 175 years of age.
Vawterʼs book in chapter 6 and 7 discusses some of the other artifices. All in all, the ages of the patriarchs like the ages of the Sumerian/Babylonian kings, appear mythically larger than life, growing less so the nearer each king (or patriarch) came to the authorʼs actual day. “The Flood” was of course a major disjunction in both their mythologies, separating the world of demi-god-kings (or patriarchs whose father was “born at the creation and walked with God”) with the latter world nearer to the authorʼs own day.
